नक्षत्र - सूक्तं (नक्षत्रेष्टि) : courtsey Sri Rahul Gupta ICAS Kanpur

नक्षत्र - सूक्तं (नक्षत्रेष्टि)

तैत्तिरीय ब्रह्मणम् । अष्टकम् – 3 प्रश्नः – 1
तैत्तिरीय संहिताः । काण्ड 3 प्रपाठकः – 5 अनुवाकम् – 1

ॐ ॥ अ॒ग्निर्नः॑ पातु॒ कृत्ति॑काः । नक्ष॑त्रं दे॒वमि॑न्द्रि॒यम् । इ॒दमा॑सां विचक्ष॒णम् । ह॒विरा॒सं जु॑होतन । यस्य॒ भान्ति॑ र॒श्मयो॒ यस्य॑ के॒तवः॑ । यस्ये॒मा विश्वा॒ भुव॑नानि॒ सर्वा॓ । स कृत्ति॑काभिर॒भिस॒ंवसा॑नः । अ॒ग्निर्नो॑ दे॒वस्सु॑वि॒ते द॑धातु ॥ 1 ॥

प्र॒जाप॑ते रोहि॒णीवे॑तु॒ पत्नी॓ । वि॒श्वरू॑पा बृह॒ती चि॒त्रभा॑नुः । सा नो॑ य॒ज्ञस्य॑ सुवि॒ते द॑धातु । यथा॒ जीवे॑म श॒रद॒स्सवी॑राः । रो॒हि॒णी दे॒व्युद॑गात्पु॒रस्ता॓त् । विश्वा॑ रू॒पाणि॑ प्रति॒मोद॑माना । प्र॒जाप॑तिग्ं ह॒विषा॑ व॒र्धय॑न्ती । प्रि॒या दे॒वाना॒मुप॑यातु य॒ज्ञम् ॥ 2 ॥

सोमो॒ राजा॑ मृगशी॒र्॒षेण॒ आगन्न्॑ । शि॒वं नक्ष॑त्रं प्रि॒यम॑स्य॒ धाम॑ । आ॒प्याय॑मानो बहु॒धा जने॑षु । रेतः॑ प्र॒जां यज॑माने दधातु । यत्ते॒ नक्ष॑त्रं मृगशी॒र्॒षमस्ति॑ । प्रि॒यग्ं रा॑जन् प्रि॒यत॑मं प्रि॒याणा॓म् । तस्मै॑ ते सोम ह॒विषा॑ विधेम । शन्न॑ एधि द्वि॒पदे॒ शं चतु॑ष्पदे ॥ 3 ॥

आ॒र्द्रया॑ रु॒द्रः प्रथ॑मा न एति । श्रेष्ठो॑ दे॒वानां॒ पति॑रघ्नि॒याना॓म् । नक्ष॑त्रमस्य ह॒विषा॑ विधेम । मा नः॑ प्र॒जाग्ं री॑रिष॒न्मोत वी॒रान् । हे॒ति रु॒द्रस्य॒ परि॑णो वृणक्तु । आ॒र्द्रा नक्ष॑त्रं जुषताग्ं ह॒विर्नः॑ । प्र॒मु॒ञ्चमा॑नौ दुरि॒तानि॒ विश्वा॓ । अपा॒घशग्ं॑ सन्नुदता॒मरा॑तिम् । ॥ 4॥

पुन॑र्नो दे॒व्यदि॑तिस्पृणोतु । पुन॑र्वसूनः॒ पुन॒रेतां॓ य॒ज्ञम् । पुन॑र्नो दे॒वा अ॒भिय॑न्तु॒ सर्वे॓ । पुनः॑ पुनर्वो ह॒विषा॑ यजामः । ए॒वा न दे॒व्यदि॑तिरन॒र्वा । विश्व॑स्य भ॒र्त्री जग॑तः प्रति॒ष्ठा । पुन॑र्वसू ह॒विषा॑ व॒र्धय॑न्ती । प्रि॒यं दे॒वाना॒-मप्ये॑तु॒ पाथः॑ ॥ 5॥

बृह॒स्पतिः॑ प्रथ॒मं जाय॑मानः । ति॒ष्यं॑ नक्ष॑त्रम॒भि सम्ब॑भूव । श्रेष्ठो॑ दे॒वानां॒ पृत॑नासुजि॒ष्णुः । दि॒शो‌உनु॒ सर्वा॒ अभ॑यन्नो अस्तु । ति॒ष्यः॑ पु॒रस्ता॑दु॒त म॑ध्य॒तो नः॑ । बृह॒स्पति॑र्नः॒ परि॑पातु प॒श्चात् । बाधे॑ता॒न्द्वेषो॒ अभ॑यं कृणुताम् । सु॒वीर्य॑स्य॒ पत॑यस्याम ॥ 6 ॥

इ॒दग्ं स॒र्पेभ्यो॑ ह॒विर॑स्तु॒ जुष्टम्॓ । आ॒श्रे॒षा येषा॑मनु॒यन्ति॒ चेतः॑ । ये अ॒न्तरि॑क्षं पृथि॒वीं क्षि॒यन्ति॑ । ते न॑स्स॒र्पासो॒ हव॒माग॑मिष्ठाः । ये रो॑च॒ने सूर्य॒स्यापि॑ स॒र्पाः । ये दिवं॑ दे॒वीमनु॑स॒ञ्चर॑न्ति । येषा॑मश्रे॒षा अ॑नु॒यन्ति॒ कामम्॓ । तेभ्य॑स्स॒र्पेभ्यो॒ मधु॑मज्जुहोमि ॥ 7 ॥

उप॑हूताः पि॒तरो॒ ये म॒घासु॑ । मनो॑जवसस्सु॒कृत॑स्सुकृ॒त्याः । ते नो॒ नक्ष॑त्रे॒ हव॒माग॑मिष्ठाः । स्व॒धाभि॑र्य॒ज्ञं प्रय॑तं जुषन्ताम् । ये अ॑ग्निद॒ग्धा ये‌உन॑ग्निदग्धाः । ये॑‌உमुल्लो॒कं पि॒तरः॑ क्षि॒यन्ति॑ । याग्‍श्च॑ वि॒द्मयाग्म् उ॑ च॒ न प्र॑वि॒द्म । म॒घासु॑ य॒ज्ञग्ं सुकृ॑तं जुषन्ताम् ॥ 8॥

गवां॒ पतिः॒ फल्गु॑नीनामसि॒ त्वम् । तद॑र्यमन् वरुणमित्र॒ चारु॑ । तं त्वा॑ व॒यग्ं स॑नि॒तारग्ं॑ सनी॒नाम् । जी॒वा जीव॑न्त॒मुप॒ संवि॑शेम । येने॒मा विश्वा॒ भुव॑नानि॒ सञ्जि॑ता । यस्य॑ दे॒वा अ॑नुस॒ंयन्ति॒ चेतः॑ । अ॒र्य॒मा राजा॒‌உजर॒स्तु वि॑ष्मान् । फल्गु॑नीनामृष॒भो रो॑रवीति ॥ 9 ॥

श्रेष्ठो॑ दे॒वानां॓ भगवो भगासि । तत्त्वा॑ विदुः॒ फल्गु॑नी॒स्तस्य॑ वित्तात् । अ॒स्मभ्यं॑ क्ष॒त्रम॒जरग्ं॑ सु॒वीर्यम्॓ । गोम॒दश्व॑व॒दुप॒सन्नु॑दे॒ह । भगो॑ह दा॒ता भग इत्प्र॑दा॒ता । भगो॑ दे॒वीः फल्गु॑नी॒रावि॑वेश । भग॒स्येत्तं प्र॑स॒वं ग॑मेम । यत्र॑ दे॒वैस्स॑ध॒मादं॑ मदेम । ॥ 10 ॥

आया॒तु दे॒वस्स॑वि॒तोप॑यातु । हि॒र॒ण्यये॑न सु॒वृता॒ रथे॑न । वह॒न्॒, हस्तग्ं॑ सुभग्ं॑ विद्म॒नाप॑सम् । प्रयच्छ॑न्तं॒ पपु॑रिं॒ पुण्य॒मच्छ॑ । हस्तः॒ प्रय॑च्छ त्व॒मृतं॒ वसी॑यः । दक्षि॑णेन॒ प्रति॑गृभ्णीम एनत् । दा॒तार॑म॒द्य स॑वि॒ता वि॑देय । यो नो॒ हस्ता॑य प्रसु॒वाति॑ य॒ज्ञम् ॥11 ॥

त्वष्टा॒ नक्ष॑त्रम॒भ्ये॑ति चि॒त्राम् । सु॒भग्ं स॑संयुव॒तिग्ं राच॑मानाम् । नि॒वे॒शय॑न्न॒मृता॒न्मर्त्याग्॑श्च । रू॒पाणि॑ पि॒ग्॒ंशन् भुव॑नानि॒ विश्वा॓ । तन्न॒स्त्वष्टा॒ तदु॑ चि॒त्रा विच॑ष्टाम् । तन्नक्ष॑त्रं भूरि॒दा अ॑स्तु॒ मह्यम्॓ । तन्नः॑ प्र॒जां वी॒रव॑तीग्ं सनोतु । गोभि॑र्नो॒ अश्वै॒स्सम॑नक्तु यज्ञम् ॥ 12 ॥

वा॒युर्नक्ष॑त्रम॒भ्ये॑ति॒ निष्ट्या॓म् । ति॒ग्मशृं॑गो वृष॒भो रोरु॑वाणः । स॒मी॒रय॒न् भुव॑ना मात॒रिश्वा॓ । अप॒ द्वेषाग्ं॑सि नुदता॒मरा॑तीः । तन्नो॑ वा॒यस्तदु॒ निष्ट्या॑ शृणोतु । तन्नक्ष॑त्रं भूरि॒दा अ॑स्तु॒ मह्यम्॓ । तन्नो॑ दे॒वासो॒ अनु॑जानन्तु॒ कामम्॓ । यथा॒ तरे॑म दुरि॒तानि॒ विश्वा॓ ॥ 13 ॥

दू॒रम॒स्मच्छत्र॑वो यन्तु भी॒ताः । तदि॑न्द्रा॒ग्नी कृ॑णुतां॒ तद्विशा॑खे । तन्नो॑ दे॒वा अनु॑मदन्तु य॒ज्ञम् । प॒श्चात् पु॒रस्ता॒दभ॑यन्नो अस्तु । नक्ष॑त्राणा॒मधि॑पत्नी॒ विशा॑खे । श्रेष्ठा॑विन्द्रा॒ग्नी भुव॑नस्य गो॒पौ । विषू॑च॒श्शत्रू॑नप॒बाध॑मानौ । अप॒क्षुध॑न्नुदता॒मरा॑तिम् । ॥ 14 ॥

पू॒र्णा प॒श्चादु॒त पू॒र्णा पु॒रस्ता॓त् । उन्म॑ध्य॒तः पौ॓र्णमा॒सी जि॑गाय । तस्यां॓ दे॒वा अधि॑स॒ंवस॑न्तः । उ॒त्त॒मे नाक॑ इ॒ह मा॑दयन्ताम् । पृ॒थ्वी सु॒वर्चा॑ युव॒तिः स॒जोषा॓ः । पौ॒र्ण॒मा॒स्युद॑गा॒च्छोभ॑माना । आ॒प्या॒यय॑न्ती दुरि॒तानि॒ विश्वा॓ । उ॒रुं दुहां॒ यज॑मानाय य॒ज्ञम् ।
ऋ॒द्ध्यास्म॑ ह॒व्यैर्नम॑सोप॒सद्य॑ । मि॒त्रं दे॒वं मि॑त्र॒धेयं॑ नो अस्तु । अ॒नू॒रा॒धान्, ह॒विषा॑ व॒र्धय॑न्तः । श॒तं जी॑वेम॒ श॒रदः॒ सवी॑राः । चि॒त्रं नक्ष॑त्र॒मुद॑गात्पु॒रस्ता॓त् । अ॒नू॒रा॒धा स॒ इति॒ यद्वद॑न्ति । तन्मि॒त्र ए॑ति प॒थिभि॑र्देव॒यानै॓ः । हि॒र॒ण्ययै॒र्वित॑तैर॒न्तरि॑क्षे ॥ 16 ॥

इन्द्रो॓ ज्ये॒ष्ठामनु॒ नक्ष॑त्रमेति । यस्मि॑न् वृ॒त्रं वृ॑त्र॒ तूर्ये॑ त॒तार॑ । तस्मि॑न्व॒य-म॒मृतं॒ दुहा॑नाः । क्षुध॑न्तरेम॒ दुरि॑तिं॒ दुरि॑ष्टिम् । पु॒र॒न्द॒राय॑ वृष॒भाय॑ धृ॒ष्णवे॓ । अषा॑ढाय॒ सह॑मानाय मी॒ढुषे॓ । इन्द्रा॑य ज्ये॒ष्ठा मधु॑म॒द्दुहा॑ना । उ॒रुं कृ॑णोतु॒ यज॑मानाय लो॒कम् । ॥ 17 ॥

मूलं॑ प्र॒जां वी॒रव॑तीं विदेय । परा॓च्येतु॒ निरृ॑तिः परा॒चा । गोभि॒र्नक्ष॑त्रं प॒शुभि॒स्सम॑क्तम् । अह॑र्भूया॒द्यज॑मानाय॒ मह्यम्॓ । अह॑र्नो अ॒द्य सु॑वि॒ते द॑दातु । मूलं॒ नक्ष॑त्र॒मिति॒ यद्वद॑न्ति । परा॑चीं वा॒चा निरृ॑तिं नुदामि । शि॒वं प्र॒जायै॑ शि॒वम॑स्तु॒ मह्यम्॓ ॥ 18 ॥

या दि॒व्या आपः॒ पय॑सा सम्बभू॒वुः । या अ॒न्तरि॑क्ष उ॒त पार्थि॑वी॒र्याः । यासा॑मषा॒ढा अ॑नु॒यन्ति॒ कामम्॓ । ता न॒ आपः॒ शग्ग् स्यो॒ना भ॑वन्तु । याश्च॒ कूप्या॒ याश्च॑ ना॒द्या॓स्समु॒द्रिया॓ः । याश्च॑ वैश॒न्तीरुत प्रा॑स॒चीर्याः । यासा॑मषा॒ढा मधु॑ भ॒क्षय॑न्ति । ता न॒ आपः॒ शग्ग् स्यो॒ना भ॑वन्तु ॥19 ॥

तन्नो॒ विश्वे॒ उप॑ शृण्वन्तु दे॒वाः । तद॑षा॒ढा अ॒भिसंय॑न्तु य॒ज्ञम् । तन्नक्ष॑त्रं प्रथतां प॒शुभ्यः॑ । कृ॒षिर्वृ॒ष्टिर्यज॑मानाय कल्पताम् । शु॒भ्राः क॒न्या॑ युव॒तय॑स्सु॒पेश॑सः । क॒र्म॒कृत॑स्सु॒कृतो॑ वी॒र्या॑वतीः । विश्वा॓न् दे॒वान्, ह॒विषा॑ व॒र्धय॑न्तीः । अ॒षा॒ढाः काम॒मुपा॑यन्तु य॒ज्ञम् ॥ 20 ॥

यस्मि॒न् ब्रह्मा॒भ्यज॑य॒त्सर्व॑मे॒तत् । अ॒मुञ्च॑ लो॒कमि॒दमू॑च॒ सर्वम्॓ । तन्नो॒ नक्ष॑त्रमभि॒जिद्वि॒जित्य॑ । श्रियं॑ दधा॒त्वहृ॑णीयमानम् । उ॒भौ लो॒कौ ब्रह्म॑णा॒ सञ्जि॑ते॒मौ । तन्नो॒ नक्ष॑त्रमभि॒जिद्विच॑ष्टाम् । तस्मि॑न्व॒यं पृत॑ना॒स्सञ्ज॑येम । तन्नो॑ दे॒वासो॒ अनु॑जानन्तु॒ कामम्॓ ॥ 21 ॥

शृ॒ण्वन्ति॑ श्रो॒णाम॒मृत॑स्य गो॒पाम् । पुण्या॑मस्या॒ उप॑शृणोमि॒ वाचम्॓ । म॒हीं दे॒वीं विष्णु॑पत्नीमजू॒र्याम् । प्र॒तीची॑ मेनाग्ं ह॒विषा॑ यजामः । त्रे॒धा विष्णु॑रुरुगा॒यो विच॑क्रमे । म॒हीं दिवं॑ पृथि॒वीम॒न्तरि॑क्षम् । तच्छ्रो॒णैति॒श्रव॑-इ॒च्छमा॑ना । पुण्य॒ग्ग्॒ श्लोकं॒ यज॑मानाय कृण्व॒ती ॥ 22 ॥

अ॒ष्टौ दे॒वा वस॑वस्सो॒म्यासः॑ । चत॑स्रो दे॒वीर॒जराः॒ श्रवि॑ष्ठाः । ते य॒ज्ञं पा॓न्तु॒ रज॑सः पु॒रस्ता॓त् । स॒ंव॒त्स॒रीण॑म॒मृतग्ग्॑ स्व॒स्ति । य॒ज्ञं नः॑ पान्तु॒ वस॑वः पु॒रस्ता॓त् । द॒क्षि॒ण॒तो॑‌உभिय॑न्तु॒ श्रवि॑ष्ठाः । पुण्य॒न्नक्ष॑त्रम॒भि संवि॑शाम । मा नो॒ अरा॑तिर॒घश॒ग्ं॒सा‌உगन्न्॑ ॥ 23 ॥

क्ष॒त्रस्य॒ राजा॒ वरु॑णो‌உधिरा॒जः । नक्ष॑त्राणाग्ं श॒तभि॑ष॒ग्वसि॑ष्ठः । तौ दे॒वेभ्यः॑ कृणुतो दी॒र्घमायुः॑ । श॒तग्ं स॒हस्रा॑ भेष॒जानि॑ धत्तः । य॒ज्ञन्नो॒ राजा॒ वरु॑ण॒ उप॑यातु । तन्नो॒ विश्वे॑ अ॒भि संय॑न्तु दे॒वाः । तन्नो॒ नक्ष॑त्रग्ं श॒तभि॑षग्जुषा॒णम् । दी॒र्घमायुः॒ प्रति॑रद्भेष॒जानि॑ ॥ 24 ॥

अ॒ज एक॑पा॒दुद॑गात्पु॒रस्ता॓त् । विश्वा॑ भू॒तानि॑ प्रति॒ मोद॑मानः । तस्य॑ दे॒वाः प्र॑स॒वं य॑न्ति॒ सर्वे॓ । प्रो॒ष्ठ॒प॒दासो॑ अ॒मृत॑स्य गो॒पाः । वि॒भ्राज॑मानस्समिधा॒ न उ॒ग्रः । आ‌உन्तरि॑क्षमरुह॒दग॒न्द्याम् । तग्ं सूर्यं॑ दे॒वम॒जमेक॑पादम् । प्रो॒ष्ठ॒प॒दासो॒ अनु॑यन्ति॒ सर्वे॓ ॥ 25 ॥

अहि॑र्बु॒ध्नियः॒ प्रथ॑मा न एति । श्रेष्ठो॑ दे॒वाना॑मु॒त मानु॑षाणाम् । तं ब्रा॓ह्म॒णास्सो॑म॒पास्सो॒म्यासः॑ । प्रो॒ष्ठ॒प॒दासो॑ अ॒भिर॑क्षन्ति॒ सर्वे॓ । च॒त्वार॒ एक॑म॒भि कर्म॑ दे॒वाः । प्रो॒ष्ठ॒प॒दा स॒ इति॒ यान्, वद॑न्ति । ते बु॒ध्नियं॑ परि॒षद्यग्ग्॑ स्तु॒वन्तः॑ । अहिग्ं॑ रक्षन्ति॒ नम॑सोप॒सद्य॑ ॥ 26 ॥

पू॒षा रे॒वत्यन्वे॑ति॒ पन्था॓म् । पु॒ष्टि॒पती॑ पशु॒पा वाज॑बस्त्यौ । इ॒मानि॑ ह॒व्या प्रय॑ता जुषा॒णा । सु॒गैर्नो॒ यानै॒रुप॑यातां य॒ज्ञम् । क्षु॒द्रान् प॒शून् र॑क्षतु रे॒वती॑ नः । गावो॑ नो॒ अश्वा॒ग्॒म् अन्वे॑तु पू॒षा । अन्न॒ग्ं॒ रक्ष॑न्तौ बहु॒धा विरू॑पम् । वाजग्ं॑ सनुतां॒ यज॑मानाय य॒ज्ञम् ॥ 27 ॥

तद॒श्विना॑वश्व॒युजोप॑याताम् । शुभ॒ङ्गमि॑ष्ठौ सु॒यमे॑भि॒रश्वै॓ः । स्वं नक्ष॑त्रग्ं ह॒विषा॒ यज॑न्तौ । मध्वा॒सम्पृ॑क्तौ॒ यजु॑षा॒ सम॑क्तौ । यौ दे॒वानां॓ भि॒षजौ॓ हव्यवा॒हौ । विश्व॑स्य दू॒ताव॒मृत॑स्य गो॒पौ । तौ नक्ष॒त्रं जुजुषा॒णोप॑याताम् । नमो॒‌உश्विभ्यां॓ कृणुमो‌உश्व॒युग्भ्या॓म् ॥ 28 ॥

अप॑ पा॒प्मानं॒ भर॑णीर्भरन्तु । तद्य॒मो राजा॒ भग॑वा॒न्॒, विच॑ष्टाम् । लो॒कस्य॒ राजा॑ मह॒तो म॒हान्, हि । सु॒गं नः॒ पन्था॒मभ॑यं कृणोतु । यस्मि॒न्नक्ष॑त्रे य॒म एति॒ राजा॓ । यस्मि॑न्नेनम॒भ्यषिं॑चन्त दे॒वाः । तद॑स्य चि॒त्रग्ं ह॒विषा॑ यजाम । अप॑ पा॒प्मानं॒ भर॑णीर्भरन्तु ॥ 29 ॥

नि॒वेश॑नी स॒ङ्गम॑नी॒ वसू॑नां॒ विश्वा॑ रू॒पाणि॒ वसू॓न्यावे॒शय॑न्ती । स॒ह॒स्र॒पो॒षग्ं सु॒भगा॒ ररा॑णा॒ सा न॒ आग॒न्वर्च॑सा संविदा॒ना । यत्ते॑ दे॒वा अद॑धुर्भाग॒धेय॒ममा॑वास्ये स॒ंवस॑न्तो महि॒त्वा । सा नो॑ य॒ज्ञं पि॑पृहि विश्ववारे र॒यिन्नो॑ धेहि सुभगे सु॒वीरम्॓ ॥ 30 ॥

ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑ ।

courtsey Sri Rahul Gupta ICAS Kanpur

Is this colony or city is lucky for me ? By DR. Suresh Chandra Mishra N.Delhi.

Is this colony or city is lucky for me ?  By DR. Suresh Chandra Mishra N.Delhi

• Simply find out the nakshatra according to the first letter of the city or colony as well as the same from your own name.

• Counting from your own nakshatra till the same of the colony, the number achieved thus is to be multiplied by 4 and divided by 7. The remainder is gain orwealth.

• Similarly, find the number of nakshatra from the same of the colony till the same of the native and repeat the above procedure (number x4/7). The remainder is loss or debt.

• The wealth should always be more than debt. If so, the colony or the city is lucky for you.

• This method replaces the popular Kakaini Vichar and is good in practice.

• For example, a person having initial letter S aspires to live at Mysore. Their nakshatras are P.Bhadra and Magha respectively.

• From P. Bha to Magha, total number is 13x4/7= remainder 3 is wealth.

• From Magha to P.Bha = 16x4/7= remainder 1 is loss or debt. This reveals that Mysore is lucky for Mr. S.

Courtesy DR Suresh Chandra Mishra N.Delhi

KETU’s transit over the following natal planets :

KETU’s transit over the following natal planets :

Natal Sun : Meeting holy persons.

Natal Moon: Divine contemplation, ill health to mother, blood pressure.

Natal Mars : Worries to brothers, blood pressure, nerves debility to brother.

Natal Mer : Dispute with girl friend/boy friend, litigation, poor memory.

Natal Jup : Divine contemplation, nerves debility, ill health.

Natal Ven : The native becomes victim to a lady.

Natal Sat : Litigation, dispute, aimlessness and quitting the job.

Natal Rah : Loose motions.

Natal Ketu : Misunderstanding in family.

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RAHU’s transit over the following natal planets.

RAHU’s transit over the following natal planets.

Natal Sun : Ill health problem to son.

Natal Moon: Danger to mother , fear complex to native.

Natal Mar : Accidents, blood defects, operation (surgery).

Natal Mer : Skin diseases, purchase of new vehicle, fear complex to native.

Natal Jup : Accident, death in the family, black mark develops on the face.

Natal Venus: Break in income, ill health to wife, hidden treasure.

Natal Sat : Performing lost rites , purchase of vehicle , laziness.

Natal Rah : Stomach disorder.

Natal Ketu : Obstruction in good deeds.

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SATURN’s transit over to the following natal planets :

SATURN’s transit over to the following natal planets :

Natal Sun : Ill health to father, dispute between father and son, trouble by Govt. 

Natal Moon: Astrology, unnecessary blame to the native, ill health to mother, unnecessary expenditure, mental unrest.

Natal Mars : Trouble by enemies, unrest, gain of landed property.

Natal Mer : Gain of land, good time for education.

Natal Jup : Change of profession, gets job or promotion, gastric trouble.

Natal Ven : Marriage, acquiring property.

Natal Sat : Troubles.

Natal Rah : Death in the house.

Natal Ket : Litigation, dispute, aimlessness, visiting holy places, financial loss.

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Pushkar Amsha: Evolution of the best of The Planet.

Pushkar Amsha: Evolution of the best of The Planet.

Planet happening to be in a Pushkar Amsha (degree) gives rise to the best of its good and boosts up the chart as a whole. The Pushkar Amshas are ascribed as follows:
• In 1,5,9 rashis- the 21 st degree;
• In 2,6,10 rashis- the 14 th degree;
• In 3,7,11 rashis- the 24 th degree;
• In 4,8,12 rashis- the 07 th degree.
• Lagna falling in Pushkar Amsha strengthens the chart and curtails bad effect sustained otherwise.
• Any planet, even if in neecha or combust, turns highly fructified.
• Therefore, Saturn in Mesha at 21°, Venus in Kanya at 14°, Sun in Tula at 24°, Moon in Vrishchika at 07° and Mercury in Meena at 07 ° not only hides its malefic effect, but also disburses benevolent result.
• When the above-mentioned planets, according to the Parashari rule, are Kaaraka for the chart, manifest the utmost benevolence .
• This should not be mistaken for Pushkar Navamsha. 

VENUS’ transit over the following natal planets.

VENUS’ transit over the following natal planets.

Natal Sun : Financial gain to father

Natal Moon : Loss of money, ill health to wife or daughter, mental unrest , financial Dispute among the female inmates of the house

Natal Mar : Gain to brother , residence to native , wife may become pregnant, marriage if the native is a female she will get cooperation from husband, financial gain to husband, hindrance to the native’s financial prospects

Natal Mer : Treasure, gain of landed property

Natal Jup : Financial gain, misunderstanding in the family, acquiring luxurious goods, happiness and celebrations at home

Natal Ven : Fortune

Natal Sat : Celebration at home, financial gain

Natal Rah : Marriage, hard time to wife

Natal Ket : Separation.

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JUPITER’s transit over the following natal planets.

JUPITER’s transit over the following natal planets.

Natal Sun : Promotion, cooperation.

Natal Moon : Change of residence, ill health due to cold.

Natal Mar : Houses, status.

Natal Mer : Houses, gain of land, new knowledge.

Natal Jup : Name and fame, birth of son.

Natal Venus : Marriage, wealth, birth of daughter.

Natal Sat : Gets job, promotion , smooth going period in carrier.

Natal Rah : Operation, discontinuation of studies, death, abortion.

Natal Ket : Gives divine knowledge to the native, ill health to native.

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MERCURY’s transit over the following natal planets :

MERCURY’s transit over the following natal planets :

Natal Sun : Friends help to father.

Natal Moon : Blames, uneasiness through women or girl friend, travel.

Natal Mar : Dispute with brothers, friends, skin ailments, bone disorder, dispute with father-in-law and maternal uncle. If the native is female husband meets friends.

Natal Mer : Strengthen all matters at birth.

Natal Ven : Gain of treasure, property, conduct with intimate friends, happiness and celebrations at home.

Natal Sat : Gain in business, gain of lands, cooperation from friends.

Natal Ra : Good talent in communication, skin ailments.

Natal Ke : Unfavourable time.

courtsey Navagraha Nadi FB Page.

MOON’s transit over the following natal planets.

MOON’s transit over the following natal planets.

Natal Sun : Change of residence, good for operation, travel to father

Natal Moon : Opposite to sex relations

Natal Mar : Mental unrest , Mother will become stubborn, travel for native brother and if the native is Female, travel for husband.

Natal Mer : Lady uterine trouble, monitory loss in the field of commerce, unnecessary blame to the native

Natal Jup : Travel, desire for learning, contract with women, happy celebrations

Natal Ven : Debts, ill health to wife

Natal Sat : Change of place, love with old people, unnecessary blame, unnecessary expenditure of money, no mental peace.
Natal Ra : Women play vital role in life, change to mother mental hallucination for the native
Natal Ke : Difference of opinion with parents, ill health to mother.

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MARS’s transit over the following natal planets : .

MARS’s transit over the following natal planets

Natal Sun : Fever, mental tension, stubbornness, son gets wounded, problems due to anger, harassment by enemies in career and the native is found, husband’s behavior is egoistic manner
Natal Moon : Mothers ill health, operation, travel , prospects for brother, mental anxiety, haste and fickle mindedness
Natal Mar : Accidents, increased energy
Natal Mer : Trouble by enemies – unrest, lack of mental peace, dispute with blood relatives, friends, husband meets his intimate friends
Natal Jup : B.P, excess heat, danger from fire, stubbornness, hastiness, good time for husband
Natal Ven : Husbands financial gain, contacts with blood relations and intimate friends
Natal Sat : Accidents, harassment to the native from enemies and financial loss
Natal Ra : Over sex, death of brother
Natal Ke : Desire for power.

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Ultimate idea of the rule 2- 12 Sambandh : Important Notes :

DR Suresh Chandra Mishra : explains :

The moon loses its benevolence, when it is:
• In house 12 from Sun;
• Vrishchika rashi up to 15° without Vargottam navamsha;
• Within 15°- 30° in Tula;
• Neither receiving aspect nor association of any planet;
• Establishing relation, in no way, with its dispositor;
• Having Mars in Kendra in Shukla Paksha or Saturn in Krishna Paksha;
• In houses 8, 12 obtaining no Paksha bala or not in a good rashi.
• Such a Moon destroys relation with the person indicated by the house occupied by it.
• Hence, such Moon in lagna gives rise to obsessions or insanity in the native.
• Its malefic effect is curtailed when Moon has planet (s) (other than Sun, Rahu or Ketu) in houses 2, 12 from it.

Shri Satya Narain Naik   explains :

Note: The First rule is being 12th to Sun :

1st pada of Vrishchika is debilitated and also becomes 12th sign to Simha.
2nd Pada is of Leo – again relates to Sun which falls in 2nd sign to Moon sign which is a Maraka house.( Sun being 2nd to Moon will not remove the malefic effect).
3rd Pada Vrishchika is of Mercury who treats Moon as enemy.
4th Pada is vargottama pada which is excluded for this malefic effect.
In Tula 15-30 & Vrishchika 0-15 degrees it is Moon Hora that is Cancer sign which is 12th to Leo.
The Sun is basically indicates a Rinanubandha – Moon is emotional bondage, when it ill posited to the component of living matter of Sun the bondage at risk.
A Dispositer if influenced by the planet tenanted the resident will get strength.

CLARIFICATION – BASED ON CLASSICAL APPROACH OF PARASARA IN PRACTICE :
1) The explanation need to be given without example of Lagnas.
2) Basic fundamental rule of “cruel and kind planets” and their benefic and malefic qualities due to Adhipatya is to be considered taking into account the friendship and enmity factor .

SIMPLE EXPLANATION WOULD BE :
1. MOON TREATS MARS AND SATURN AS EQUAL - WHILE MARS TREATS MOON AS FRIEND AND SATURN TREATS MOON AS ENEMY.
2. EQUALS ARE CHALLENGERS – ENEMIES ARE DESTRUCTIVE.

IMPORTANT PRINCIPLE OF PARASARA :

A. KENDRA HOUSES ARE DETRIMENTAL TO KIND PLANETS
B. KONA HOUSES ARE DETRIMENTAL TO CRUEL PLANETS
C. A BENEFIC PLANET WILL LOOSE ITS BENEFIC EFFECT IF RELATED TO A ENEMY OR MALEFIC IN ITS KENDRA
SUKLAPAKSHA MOON IS A SOUMYA PLANET. KENDRA SAMBHANDHA THROUGH A PLANET IS NOT GOOD ESPECIALLY THROUGH A PLANET TREATING IT AS FRIEND. . MARS BEING FRIEND TO MOON LINKS KENDRADHIPATYA TO SOUMYA MOON MAKING HIM MOON BAD (RELATING MARS).
KRISHNAPAKSHA  MOON IS CRUEL PLANET FOR IT THE KENDRA SAMBHANDHA IS MAKES HIM BENEFIC BUT IF THE SAMBHANDHA BY AN ENEMY /MALEFIC PLANET MAKING MOON BAD ( RELATING TO SATURN).
There are many such subtle rules in deciding the quality of the planets for their different result orientation. 

SUN’s Transit over the following Natal planets  : :

Natal Sun : Success, vitality.

Natal Moon : Travel to Father, Father gets blame due to selfdoing.

Natal Mar : Blood defect for the native, Hindrance to the brothers, : Father will face obstructive situations from brotherly relations. : He will suffer with blood problems. 

Natal Mer : Father’s gain in lands, Success in commercial field , meetings with Inmates.

Natal Jup : Status, contact with noble person, cooperation from cultured persons.

Natal Ven : Marriage, fond of sex, wife suggestion, ill-health, financial difficulties to native.

Natal Sat : Lack of confidence, financial difficulties, unnecessary blame.

Natal Ra : Gain in speculation, laziness to father.

Natal Ke : worry through children, native’s father will have divine thoughts.

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NAVAGRAHA NAADI ORIGINS :Courtsey Navagrah Nadi F.B. Page

NAVAGRAHA NAADI ORIGINS

1. THE FUNDAMENTAL OF ASTROLOGY IS BASED ON PLANETS AND THEIR ORBITS
2. THE ZODIAC FORMATION IS BASED ON THESE ORBITS
3. INDIAN ASTROLOGY CONSIDERS 7 PLANETS. 
4. THE TWO SENSITIVE POINTS WHICH SHIFTS ITS PLACE CLOCK WISE HAVE NORTHERN AND SOUTHERN POINTS CALLED AS RAHU AND KETU 
5. BECAUSE OF ANTILOCK-WISE MOVEMENT OF OBJECTS THIS PONT BEING CLOCKWISE CALLED APASAVYA GRAHAS
6. RAHU AND KETU POINTS EXTEND IN THE ASTEROID BELTS FALLING BETWEEN JUPITER AND MARS IN NORTHERN POLE AND BETWEEN MERCURY AND VENUS IN SOUTHERN POLE
7. THEY REPRESENT THE EXPANSION AND CONTRACTION OF WAVELENGTHS OF MOON.
8. IN THIS NAADI SYSTEM THE PLANETS REPRESENTS THE NAVARASA OF HUMAN BRAIN ACTIVITY WHICH ARE TRIGGERED THROUGH FIVE SENSES. 
9. INFORMATION ARE STORED IN CELL MEMBRANE OF THE PAST AND THE PRESENT EXPERIENCES
10. IN NEURO SCIENCE THE NAVARASA REPRESENT THE CHEMICAL REACTIONS OF NEUROTRANSMITTERS – RESPONSIBLE FOR DIFFERENT SIGNIFICATIONS 
11. OUR EXPERIMENT ON THIS WILL BE RELEASED SOON WHERE THE KARAKATWA OF PLANETS ARE BASED ON THESE NAVARASA THAT IS SIGNIFICATION OF NEUROTRANSMITTERS.
12. THE KARAKATWA OF PLANETS ARE TOTALLY RELATED TO HUMAN ACTIVITIES.
13. SINCE THEY ARE THE CAUSE FOR FORMULATING ZODIAC BELTS, THEIR SIGNIFICATIONS ARE ATTRIBUTED TO THEIR TWO HALVES OF THE BELTS EXCEPT SUN AND MOON WHERE THEY RELATE TO EARTH HAVING SINGLE SIGN.
14. THUS THE 12 SIGNS HAVE THEIR NATURAL SIGNIFICATION ATTRIBUTED TO THEIR SIGNS.
15. THE COSMIC ZODIAC IS INDIVIDUALIZED ON BIRTH EPOCH WITH A REFERENCE POINT AS LAGNA. 
16. FROM HERE THE NATURAL SEQUENCE OF SIGN SIGNIFICATIONS WHICH ACTUALLY BELONGED TO PLANETARY SIGNIFICATION RELATING TO HUMAN ARE ALLOTTED AND CONSIDERED AS 12 HOUSES 
17. THUS EVERY HOUSE MATTER IS ULTIMATELY RELATED TO SIGNIFICATION OF PLANETS.
18. SEERS OF YORE TAKING THIS TRUTH INTO CONSIDERATION, SIMPLY TOOK THE COMBINATION OF THESE PLANETS FOR DELINEATION FOR WHICH SIMPLE RULES ARE DERIVED BUT NEEDED LOTS OF LOGIC IN SELECTIVE APPLICATION OF SIGNIFICATION IN COMBINATION OF PLANETS.
19. THE STARS BEYOND THE ORBITAL BELTS HELPED FOR SPACE BIFURCATIONS WITHIN THE 12 SIGNS.
20. THE 27 STARS CONSIDERED FOR CHANGE IN BRAIN WAVE, AND THE PLANETS POSITION IN THIS WERE RELATED TO TIMING FACTORS.
21. RISHIS IN THEIR WORKS HAVE SEPARATE CHAPTER ON PREDICTION THROUGH COMBINATION OF PLANETS WHICH THEY HAVE BRIEFED WITH A FEW SIGNIFICATION WHERE THE HOUSES NOT CONSIDERED.
22. VARAHAMIHIRA IN HIS HORA SASTRAM – WRITES A SEPARATE CHAPTER AND INSTRUCT THE STUDENTS TO USE THE LOGIC IN COMBINING THE SIGNIFICATIONS AND GIVE PREDICTIONS.
23. THE FUNDAMENTAL RULES OF PARASARA IS USED IN NAADI PRINCIPLES
24. THIS IS BASED ON DHARMA, ARTHA, KAMA , MOKSHA CYCLE OF HOUSES EXPLAINED THERE IN.
25. EACH OF THE GROUP ARE CALLED SWADHARMA THE HOUSES/1,5,9 CALLED DHARMA. FOR THIS OPPOSITE IS KAMA 3,7,11 HAVING 7TH KAMA KENDRA
ARTHA FALLS IN 2ND TO 1, 5, 9 - WHICH HAS 10TH KARMA– KENDRA
THE MOKSHA KENDRA IN 12TH HAS 4,8,12 AND HAS 4TH SUKHA/ KENDRA. 
THE ENTIRE YOGA KARAKA PRINCIPLE OF PARASARA IS BASED ON THIS SIMPLE FUNDAMENTAL - WHICH HAS BEEN CONFUSED BY LATER WORKS.
THE SWADHARMA KENDRA OF DHARMA BELONGS TO JEEVA/SWAYAM, PUNYA/JNANA, DHARMA/BHAGYA
THE THREE KENDRA HOUSES TO 1ST HOUSE IS – 10, 7, 4 IS DISTRIBUTED IN ARTHA, KAMA AND MOKSHA. AND THE REMAINING HOUSES OF THEIR TRINE ARE PAPASTHANA TO LAGNA. THE EXTENDED PRINCIPLE IS USED IN DECIDING THE YOGYAKARTA FOR EACH LAGNA - WITH KIND PLANETS COMPATIBLE TO KONAS AND CRUEL COMPATIBLE TO KENDRA AND ATTRIBUTING TRUTH TO REVERSE PRINCIPLE. (THIS IS THE ESSENCE OF - JATAKA CHANDRIKA, BHAVARTHA RATNAKARA AND PHALA DEEPIKA)
26. THE SAME PRINCIPLE IS PRESENTED IN A MODIFIED MANNER IN NAADI
A. PLANETS IN 1, 5, 9 ARE RELATED TO EACH OTHER
B. PLANET IN 2 – IS RELATED TO A PLANET IN ITS PLAN OF ACTION BEING THE TRINE OF 6TH AND 10TH 
C. PLANET IN 12TH IS RELATED TO A PLANET FOR THE PREVIOUS EFFECTS OF PLEASURE 4TH KENDRA AND PAINS 8TH OF PAST. 
D. PLANET IN 7TH KENDRA IS TO MODIFY THE EFFECT OF THE PLANET WITH SUPPORT 3,, COOPERATION 11 
E. PLANETS ESTABLISH RELATIONSHIP WITH PREVIOUS SIGN WHEN RETROGRADE- IT INDICATES PREVIOUS EFFECTS ALSO
F. EXCHANGE OF PLANETS INDICATE SHARING AND PROMPTING OF MATTERS
G. DEBILITATED PLANET INDICATE THE HARDSHIPS OF THE RELATIVE INDICATED BY THAT PLANET
H. EXALTED PLANET INDICATES THE SELF CENTERED ORIENTATION WITH REGARD TO THE SIGNIFICATION OF THAT PLANET.
I. WHEN COMBUST – THE EFFECT OF PLANET IS CONTROLLED BY SUN
J. ALWAYS THE PLANET APPROACHING WILL GET THE SIGNIFICATION OF PLANET BEING APPROACHED
K. TIMING OF EVENT IS BASED ON TRANSIT.
L. SIGN QUALITIES ARE TO BE CONSIDERED WHILE COMBINING PLANETS
THESE ARE FUNDAMENTALS- AND THE MATTER BEING REGULARLY FROM NOW ONWARDS WILL HAVE APPLICATION OF THESE RULES. – OTHER RULES WILL BE GIVEN ALONG WITH OTHER POSTINGS
PLEASE NOTE AT PRESENT STAGE, THERE IS NO HOUSE CONCEPT, DASHA CONCEPT AND HENCE NO AMSHA TO BE CONSIDERED. 
THESE WILL BE CONSIDERED WITH A SEPARATE SET OF RULES AT A LATTER STAGE. 
PLEASE DO NOT BRING IN HERE THE – CONVENTIONAL RULES AND CONFUSE THE POSTINGS.

Courtsey Navagrah Nadi F.B. Page