Friday, October 18, 2013

Comforts based on nakshatras.: By Dr Suresh Chandra Mishra

Level of success:
Following is a method to estimate worldly comforts based on nakshatras.
• Including Abhijit, 28 nakshatras (starting from Krittika) should be divided into 8 equal sectors where each sector consists of 3.5 nakshatras in their natural order. That is as follows:

1. Krittika, rohini, Mrig. I half of ardra; North -east
2. II half of ardra, pun., pushya, shlesha; East
3. Magha, P.Ph. U.Ph., I half of Hasta; South -east
4. II half f Hasta, chitra, swati, Vishakha; South
5. Anu. Jyeshtha, Moola, I half of P.Asha. South -west
6. II half of P.Asha., U. asha, Abhijit, Shravana; West
7. Dhanistha, Shatbhisha, P.Bhadra, I half of U. Bhadra; North- west
8. II half of U. Bhadra, revati, Ashwini, Bharani. North

Assessing effect
The native will be blessed with comforts, i.e., longevity, fame, recognition, advancement among the siblings, when:
• Three or more planet are in sector 1,2,3 &5;
• Or many planets in Anuradha to Dhanishtha;
• Three or more planets in other sectors manifest fewer comforts, least recognition, and short span of life
higher number of planets in a particular sector bring success in the direction (disha) as indicated above.

Nadi Dosha : Presented by Dr Suresh Chandra Mishra N Del.

Nadi: Not only for marriage

Nadi Dosha manifests trouble; break up, separation, disaster (sooner or later) when the Nakshatras of the two happen to be in the same Nadi as follows:

• Of Bride & groom;
• Of Guru & Shishya;
• Of Mantra and devote;
• Of deity & devote.

Contrary is the effect under following combinations:
• Of business partners;
• Of friends;
• Of village or colony to live in;
• Of city to live in;
• Of subordinate staff.

At birth:
• Decide Nadi according to your natal moon;
• 9 nakshatras pertaining to your own Nadi are to be considered;
• Two functional malefic in the same nadi nakshatras ( as that of your natal moon) manifest lack of success;
• Three such malefic- life risk or risk of survival in career;
• More malefic- severe trouble, death or constant failure.

now readers can judge better whether the Nadi dosha is cited for Brahmans only and is really confined to marriage alliance only?
having considered above-mentioned dispositions, you can ignore it at your own peril.

Wednesday, October 16, 2013

Divisional Charts

Divisional Charts : By Shri Sheshadri Iyer : Presented by Sri Ram Nivas Mishra FB pg .....

Shree Sheshadri Iyer has been a very popular and authentic astrologer of recent past and contributed significantly to many areas of astrology through his dedicated scientific work.He could get hold of some rare books,writes up etc and did extensive scientific research and popularized those ideas.Divisional charts and its delineation is one particular area where his efforts contributed to popularize its use by practicing astrologers.I have made an attempt to collect relevant points of delineation from his book and presented here which may be of some use to our esteemed members.

Prior to getting into this subject one must have a thorough knowledge of all the general principles laid down by Varahamihira, Parashara, Jaimini, Mantreswara, Satyachariyar and other classic masters. For the benefit of the readers I cull out in a nutshell the most important ones that are of much importance here. While dealing with a division chart treat it as if that is the principal chart and apply all the general rules. You get the result so far as that portfolio is concerned. While looking into a D-chart, confine only to the particular effect of that chart. The effect will be experienced only during their periods. The following rules may be noted in handling D-chart.  

1) The most important and necessary condition for a Graha to give beneficial effect of the D-chart is its relative good position from the Lagna of that D-chart irrespective of other factors such as being in inimical or debilitated sign or aspect or conjunction with other planets. Thus under this theory primary factor is its position from D-Lagna. If the Graha be in places other than 3rd, 6th, 8th and 12th (Dusthanas) it gives good results, its magnitude depending on other factors. But if they are in Dusthanas they always give bad results whatever their other positions be. But there are some exceptions to this rule: (a) Kuja even in 6th in all D-charts does good. For he aspects Lagna from 6th. (b) Budh even in 8th in D-4 only gives good. Note the general theory of Budh in 8th as being exceptionally lucky. It is only here and not in other D-charts. (c) Shani though in 8th does not kill, is the general say. This holds good only in D-8 chart when Shani is in D-8 Lagna and not elsewhere. Thus the above 3 exceptions have to be remembered.  Consider both the Rasi chart (D-1) and the division chart to weigh an effect

2) As stated above, position in D- chart surpasses that in D-1 chart. Even though a Graha is in bad Bhava in D-1, he gives good effects of a D-chart if he is there in good position from D-Lagna. Likewise however powerfully and favourably a Graha is situated in D-1, if he is in Dustana in the D-chart he gives bad effects of that D-chart.  

3) Having concluded the good or bad effect as per rules 1 and 2 above the magnitude of the effect has to be judged from both D-1 and D-charts as follows: (a) If the Graha has any kind of Shadbalas (temporal (Kalaja), motional (Chesta), exaltation (Uccha), directional (Digbala), declinatory (Ayanabala) or positional (Sthanabala)) in D-chart, and favourably situated from its Lagna it gives good effects of a higher magnitude, the more the quantum the more the simultaneous varied strengths. If in addition to this the Graha is also powerfully situated in D-1 also excellent results of a superior degree happen. (b) Even a mere ordinary good position in D-chart coupled with a strong position in D-1 (though in Dusthana in D-1) gives effects of higher order. (c) But, however strongly and favourably situated in D-1 if the Graha be in Dusthana in D-chart he does bad to that chart portfolio even if he is exalted or in his own house in that D-chart. All these establish the necessity of a Graha being in good positions from D-Lagna to give good results

4)  A combust or vanquished Graha (in planetary fight) in D-1 is of no avail in D-chart even if he is well and powerfully situated in D-chart. He will give worst results to that D-effect if he is also badly placed in D-chart. It practically amounts to dealing with a dead object.

5) If a Graha situated favourably in D-chart is debilitated it gives good effect if it attains Neecha Bhanga. Of all the powerful positions the most important are (1) exaltation, (2) Vargottama, (3) own house and (4) Digbala

6) All these have to be applied to all the D-charts. In this connection I wish to point out that a Graha situated in the same sign both in D-1 and any other D-chart must be construed as being in Vargottama position with respect to that D-chart and effects of that D-chart read thereon. Unfortunately, this aspect is being judged only by Navamsha position (D-9). When you apply this theory you get convinced of my argument

7)  For reasons stated above exaltations in 3rd, 6th, 8th or 12th in D-chart are of no avail.See if any of the general Yogas exist in the D-chart. If so gauge the magnitude by their strengths as stated above.  

8) The effects of Grahas in D-chart get modified by conjunction or aspect of other Grahas in the D-chart. 

9) Here only the natural benefics and malefics are to be taken and not the functional ones. Among benefics, I consider Guru as the only Graha to alleviate the evil indicated by a Graha in bad position in D-chart. If that Guru is powerfully situated in that D-chart his aspect is certainly of effect, but a debilitated Guru cannot be banked upon.

10) The birth Yogi and Avayogi have to be noted here. If the birth Yogi is in good place in D-chart, he gives Yoga to that effect but in bad position he is lost. Similarly, birth Avayogi in a favorable position in D-chart will while causing good to that effect create hindrances, anxieties and ruptures hand in hand.

11) Lordship of Bhavas are to be considered only in D-1 and not in D-charts except Lord of D-Lagna. A debilitated Graha in D-chart though in good position gives bad, if there be no Neecha Bhanga.

(12) D-Lagna becoming Vargottama is itself an indication of the effect of that D-chart going very high provided its Lord is well placed there

13) If he is in Dusthana in such a D-chart, only dreamy effects are felt by the native. In addition to D-Lagna being Vargottama its Lord be also likewise or otherwise powerfully and favourably situated in D-chart, he gives excellent results.

 14) 3rd and 8th place are death-like places. A Graha in 8th or 3rd in D-chart causes death to that effect. In D-9 to wife, in D-10 to profession. Death may be construed as also severance. A Graha in 3rd in D-10 causes retirement from service (severance). Please note the exception of Shani in 1st in D-8 and Budh in 8th in D-4

15) 2nd house is said to be neutral house. A Graha in 2nd in D-chart also behaves likewise. A Graha in 6th in D-chart in a powerful Rasi gives good first and bad later on.

(16) It is said in general astrology that the more the number of Grahas aspecting Lagna, the more powerful the native becomes. The same theory applies to D-chart also.  

17) Benefics on either side of Lagna is said to confer Yoga. True even in the case of D-chart. 

18) But in such a situation if any malefic joins the benefic, the Yoga gets marred. Similarly, malefics on either side though spoils first, gets better if any benefic joins them. What is said of Lagna holds good with respect to the 7th house too. Here one thing has to be noted. In the case of malefics if they are birth Yogi or in their own house in D-chart they give modified good effects. 

19)Just as the 2nd and the 12th places from Lagna were dealt with above, if Grahas are placed equidistantly from Lagna such as 2-12, 3-11, 4-10, 5-9, 6-8, 1-7 they cause effects as stated above depending on their natural benefic or malefic character. This is a special mention of Jaimini, known as Sankhya Yoga.  In D-12 if Chandr is with Ketu invariably the native's mother becomes a widow.

(20) Grahas or Bhavas hemmed in between malefics is declared to go bad.

21) Similarly a Graha in a D-chart or D- (21) Lagna hemmed in between malefics becomes bad.  Malefics in 12th, 1st and 2nd in D-chart - bad. Benefics in 12th, 1st and 2nd in D-chart - good.

(22) An incident such as marriage day, commencement of profession or fresh undertaking, birth of an issue, etc. happening during the period of a Graha situated badly in the respective D-chart may not end happily. 

23) Accession, election and other positions of conferrable nature are to be read from D-11. 

(24) Uccha with Neecha or one with his enemy - not good. 

(25) Of the two Grahas on either side of Lagna or equidistant from D-Lagna if one is benefic and the other malefic, then bad results only during the malefic period.  

26) A Graha, though in 8th in D-chart, does not harm if aspected by powerful Guru. 

27) Female horoscope is specially treated by classics confining at least to our Indian womanhood. Our females are mostly subordinates to either their husbands or their caretakers except in the case of few who remain as independent members. As marriage and married life is held sacred in India D-9 is very important for females. If this Navamsha chart is good, all the rest are good. 

28) A Karaka in bad position in D-8 kills the relative connoted by the Karaka. Example: Surya in 8th in D-8 kills father, Chandr - mother, Shukr - wife and so on.  

29 ) Any Yoga in a D-chart is no doubt operative throughout life-time but particularly felt during their periods.

(30) Even a debilitated Graha in good position in D-chart does good if he is a Yoga Graha. 

(31) In D-11 the effect of the Bhava occupied by the Graha counted from D-Lagna happens, one in 7th causes marriage, in 4th property etc. 

32) Parivarthana Yoga (mutual exchange of Grahas) existing in D-chart has its due effect. 

(33) What is all said of the Grahas in D-charts will be felt during their periods.

(34) If the Lord of D-Lagna is birth Yogi or duplicate Yogi he gives Yoga effects even in ordinary position. 

(35) If the Lord of D-Lagna is in Dusthana the result will be bad on and after its Dasha. 

36) Karaka in Bhava is bad as per general astrology. How to apply it to D-charts? Karaka in the corresponding D-Lagna is bad. Example: If Budh is in Lagna in D-24, education gets spoiled. Guru in Lagna in D-7, issues are affected. Shukr in D-9 Lagna affects the wife. Surya or Chandr in D-12 Lagna affects father or mother respectively. Kuja and Guru in D-3 Lagna affects the younger and elder coborns respectively and so on. 


RN MISHRA
NEW DELHI

Friday, October 4, 2013

important rule from Bhavarth Ratnakar : Presented By Sri Sanjeev Ranjan Mishra FB Pg Astrological Researches..

An important rule from Bhavarth Ratnakar – a great compilation from Ramanujacharya :

If the lord of 9th is in the 8th, his dasa will not confer any fame, but if Jupiter as lord of ninth is placed in 8th the person becomes highly fortunate.
Generally you know that any planet in 8th or 12th from any house is not good as both are trik house. But Jupiter is exception to this general law – this works in practice. Remember this law is for dasa-- any law do not contradict the basic rulejust modifies it.

one can extend the rule for other houses also -- to illustrate one born in capricorn ascendent and jupiter is placed in 11th house - the person will get good result in relation to 4th house in jupiter dasa.

Thursday, October 3, 2013

हिन्दी काव्यानुवाद सहित नर्मदाष्टक : १ --संजीव 'सलिल' जी : साभार प्रस्तुत है !

हिन्दी काव्यानुवाद सहित नर्मदाष्टक : १ --संजीव 'सलिल'
हिन्दी काव्यानुवाद सहित नर्मदाष्टक : १ 

भगवत्पादश्रीमदाद्य शंकराचार्य स्वामी विरचितं नर्मदाष्टकं

सविंदुसिंधु-सुस्खलत्तरंगभंगरंजितं, द्विषत्सुपापजात-जातकारि-वारिसंयुतं
कृतांतदूत कालभूत-भीतिहारि वर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .१. 

त्वदंबु लीनदीन मीन दिव्य संप्रदायकं, कलौमलौघभारहारि सर्वतीर्थनायकं
सुमत्स्य, कच्छ, तक्र, चक्र, चक्रवाक् शर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .२.

महागभीर नीरपूर - पापधूत भूतलं, ध्वनत समस्त पातकारि दारितापदाचलं.
जगल्लये महाभये मृकंडुसूनु - हर्म्यदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .३. 

गतं तदैव मे भयं त्वदंबुवीक्षितं यदा, मृकंडुसूनु शौनकासुरारिसेवितं सदा.
पुनर्भवाब्धिजन्मजं भवाब्धि दु:खवर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .४.

अलक्ष्य-लक्ष किन्नरामरासुरादि पूजितं, सुलक्ष नीरतीर - धीरपक्षि लक्षकूजितं.
वशिष्ठ शिष्ट पिप्पलादि कर्दमादिशर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .५. 

सनत्कुमार नाचिकेत कश्यपादि षट्पदै, घृतंस्वकीय मानसेषु नारदादि षट्पदै:,
रवींदु रन्तिदेव देवराज कर्म शर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .६. 

अलक्ष्यलक्ष्य लक्ष पाप लक्ष सार सायुधं, ततस्तु जीव जंतु-तंतु भुक्ति मुक्तिदायकं.
विरंचि विष्णु शंकर स्वकीयधाम वर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .७.

अहोsमृतं स्वनं श्रुतं महेशकेशजातटे, किरात-सूत वाडवेशु पण्डिते शठे-नटे.
दुरंत पाप-तापहारि सर्वजंतु शर्मदे, त्वदीय पादपंकजं नमामि देवी नर्मदे .८.

इदन्तु नर्मदाष्टकं त्रिकालमेव ये यदा, पठंति ते निरंतरं न यांति दुर्गतिं कदा.
सुलक्ष्य देह दुर्लभं महेशधाम गौरवं, पुनर्भवा नरा न वै विलोकयंति रौरवं. ९. 

इति श्रीमदशंकराचार्य स्वामी विरचितं नर्मदाष्टकं सम्पूर्णं

श्रीमद आदि शंकराचार्य रचित नर्मदाष्टक : हिन्दी पद्यानुवाद द्वारा संजीव 'सलिल'

उठती-गिरती उदधि-लहर की, जलबूंदों सी मोहक-रंजक
निर्मल सलिल प्रवाहितकर, अरि-पापकर्म की नाशक-भंजक
अरि के कालरूप यमदूतों, को वरदायक मातु वर्मदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.१.

दीन-हीन थे, मीन दिव्य हैं, लीन तुम्हारे जल में होकर.
सकल तीर्थ-नायक हैं तव तट, पाप-ताप कलियुग का धोकर.
कच्छप, मक्र, चक्र, चक्री को, सुखदायक हे मातु शर्मदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.२.

अरिपातक को ललकार रहा, थिर-गंभीर प्रवाह नीर का.
आपद पर्वत चूर कर रहा, अन्तक भू पर पाप-पीर का.
महाप्रलय के भय से निर्भय, मारकंडे मुनि हुए हर्म्यदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.३.

मार्कंडे'-शौनक ऋषि-मुनिगण, निशिचर-अरि, देवों से सेवित.
विमल सलिल-दर्शन से भागे, भय-डर सारे देवि सुपूजित.
बारम्बार जन्म के दु:ख से, रक्षा करतीं मातु वर्मदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.४.

दृश्य-अदृश्य अनगिनत किन्नर, नर-सुर तुमको पूज रहे हैं.
नीर-तीर जो बसे धीर धर, पक्षी अगणित कूज रहे हैं.
ऋषि वशिष्ठ, पिप्पल, कर्दम को, सुखदायक हे मातु शर्मदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.५.

सनत्कुमार अत्रि नचिकेता, कश्यप आदि संत बन मधुकर.
चरणकमल ध्याते तव निशि-दिन, मानस मंदिर में धारणकर.
शशि-रवि, रन्तिदेव इन्द्रादिक, पाते कर्म-निदेश सर्वदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.६.

दृष्ट-अदृष्ट लाख पापों के, लक्ष्य-भेद का अचूक आयुध.
तटवासी चर-अचर देखकर, भुक्ति-मुक्ति पाते खो सुध-बुध.
ब्रम्हा-विष्णु-सदा शिव को, निज धाम प्रदायक मातु वर्मदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.७.

महेश-केश से निर्गत निर्मल, 'सलिल' करे यश-गान तुम्हारा.
सूत-किरात, विप्र, शठ-नट को,भेद-भाव बिन तुमने तारा.
पाप-ताप सब दुरंत हरकर, सकल जंतु भव-पार शर्मदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.८.

श्रद्धासहित निरंतर पढ़ते, तीन समय जो नर्मद-अष्टक.
कभी न होती दुर्गति उनकी, होती सुलभ देह दुर्लभ तक.
रौरव नर्क-पुनः जीवन से, बच-पाते शिव-धाम सर्वदा.
चरणकमल में नमन तुम्हारे, स्वीकारो हे देवि नर्मदा.९.

श्रीमदआदिशंकराचार्य रचित, संजीव 'सलिल' अनुवादित नर्मदाष्टक पूर्ण !

Wednesday, October 2, 2013

Saturn transit : Nadi Principle : By Sri Sanjeev Ranjan Mishra FB Astrological Research :

One very important rule from Nadi test for Saturn transit which works well in practice -;

When Saturn during his transit aspect or becomes associated with the lord of 10th house from either ascendant or Moon sign, that two and half year becomes very significant and rewarding in one’s carrier.
But if 10th lord is involved in exchange of houses with a particular planets than there is slight variation in this rule –in case of exchange Saturn usually gives results in respect of success or rise in carrier or undertaking, when he aspects or conjoins that particular planet with whom 10th lord has exchange places. That is to say other planet sign becomes important.
One can test this rule in many charts –Mrs. Indra Gandhi, Mahatma Gandhi, Jawaharlal Nehru, Winston Churchill and other charts.
This rule can be extended or applied to other planets also –Karak planet when establishes a relation with karak Bhava or Bhava lord in transit they produce something significant result in relation to that Bhava.