Saturday, September 29, 2018

Divisional Charts : Courtsey Vedic Vision. Thanks Ojha ji

Courtsey Vedic Vision

#Divisional chart in Vedic Jyotish

What is divisional chart and why its used in Vedic Astrology ?

1. D1 chart every bhava have so many significant places like 4th house is mother, happiness,  vehicle, house, land, property  etc etc there are multiple things available in a house, hence we get confused as what to do hence sages discovered  formula of divisional chart.

D4 is  house home property and general happiness

D12 is parents

D16 is vehicle

Now we have karaktatwa or significant divided and easy to seen for a particular matter in 3 different charts now

Same apply for rest of charts they simply divide the club significant for easy access of matters and read then independently

Are aspects be seen divisional charts ?

Divisional chart must be read as any other charts independently but in each division chart house will stand for different things like Lagna is psychological desire for that significant of divisional chart

In d10 10th house is luck and success from efforts

2/6/10 work tendency, types  and reasoning

11th is gain from work we reap

 3rd and 5th is change, transfer and  leave or voluntary retirement respectively

8th and 12th is losses and reversal

9th is our immediate boss or under who's authority we put efforts in karma

Rest each charts have different sets of significant in each house and   etc etc as per divisional charts

Now aspects must be seen ? Definitely yes they are to be read like any other charts and even yogas must be seen

Some classical texts also have quote in Sanskrit where clearly they pronounce results of lord of Bhava or house will give such results if a Malefic or beneficial ASPECTS them in so and so conditions

Even In my personal practice I say we must consider them and join it with dasha system for accuracy

Now question is do degree counts in Divisional charts ?

Firstly divisional charts are erected from degree of planets, our sky is 360 degree and u take them and erect Divisional charts and again inside then from where does degree come from.

No degree must not be present inside divisional charts I believe but recently some people say they have.

Divisional take us in psychology and deep depth of a matter signified then again we go more deep to find,  what are we going to find so deep is the  question ? Like the colour of my seat at work place ? My spouse shape of her bones ?

So plz don't get confuse here maximum don't know how to use normal divisional charts and then degree and NAKSHATRA will only confuse us more and my advice is to better be  stuck to basic is best on which we have information in classics to guide.

Research with logic and reasoning is always welcome

Hope this helps

Thank you for patience reading

SATYA OJHA



Friday, September 28, 2018

Aarudh lagna : important article by Vedic Vision. Thanks.

#ARUDHA ~ MY CONVERGING MIRROR                  (PART 1 )

When we talk about attention of public we get  then its surely a perception of people about us.

#ARUDHA LAGNA ~ MAYA around us or simple terms what people perceive about us.

★ Calculation of Arudha as per my learning ( personal view is that exception is applicable on Arudha but be free to apply other formula too I m also a student like you experimenting and sharing which I felt is working )

1. Check Lagna or ascendant lord position in D1 chart. For e.g lagnesh is in 5th house then count same number house away from lagnesh that's Arudha lagna like in this case its 9th house

2. Arudha should fall in 7th from lagna hence here come exception

3. Suppose lagnesh is in 4th house so 4th from 4th house is 7th house so Arudha can't be here hence count 10th house place from 7th house and house arrived is Arudha so 4th house itself is Arudha

4. Lagnesh in lagna then simple 10th house will be Arudha

5. Lagnesh in 7th house then 10th house Arudha lagna

6. Lagnesh in 10th house so 10th of 10th is 7th house so contradiction hence count more 10th house from 7th we arrive at 4th house as Arudha lagna

★ Literal meaning ~ ARUDHA = ARUD + DHA

ARUDH literally means seated upon for e.g we say // woh ghode pe Arudh hokar ayega// he will come seated upon a horse

Arudha of lagna simple means on what we   Will be seen as by others as a person

● This lagna is arrived to see everything about us.  Most time we know a person is fearful person  but for strangely society see him as shaktiman the difference of a person and his perception is important for reading a chart. This difference is seen from Arudha lagna

● Rajyoga in D1 but not in Arudha are less fruitful, every yoga must be equally strong from D1 and Arudha lagna

● Sometime d1  is weak but still person is doing well then with name, fame reputation then   u will find answer in Arudha lagna

● People who have extremely strong Arudha easily grab attention of people. To know a person name fame and respect Arudha is important.

● When we read chart of public figure like sportsmen, politician, actor, singer, tycoons etc this Arudha lagna is very important

● Difference between a ordinary and extra ordinary chart is Arudha lagna

● Its not necessary what Arudha shows its you but this is perception other have about us.

● however prediction can be made from Arudha as it work on formula of smoke and fire // if there is smoke then fire must be nearby //

● vimnosatri NAKSHATRA and rashi dasha prediction from Arudha are strong as  concrete

★★★★★ Suppose a for e.g if we take Our PM Modi ji chart with Scorpio lagna and lagnesh mars in lagna then Arudha fall on 10th house with Saturn and Venus posited on 10th house in Leo sign and 10th lord sun in 11th house with exalted mercury and Ketu, 4th house moon + mars combo, Jupiter in 7th and Rahu in 8th

→MODI ji get maximum attention in media and public perception

♡ What people talk about him ?

He's hard-core politician, hard-working, firey political orator, he's stylist, well dressed, charming, patriot, he mix politics and religion etc etc 

1. Arudha in 10th give perception of a person with a status in society and executive responsibility

2. Simha Rashi on Arudha ~ natural a political Rashi of sun makes him a political minded and ego driven.

3.  Saturn as 7th and 6th lord and Venus 10th and 3rd lord from Arudha deposited is enough to be perceived as a  status with hard working, executive skills, charming, well dressed, influential and with attractive Aura

4. 2Nd house have Arudesh with exalted mercury and Ketu so this make him super excellent influential orator with political and religious speech as well as detached from family (kutumbh bhava)

5. 4th house mars and moon ruchak Rajyoga ( Rajyoga formed must be replicated in Arudha lagna or else they are less fruitful ) 4th is house of matru bhoomi (mother land ) patriotism, mother and culture also mars is yogakarak for Leo Arudha lagna he is famous for his patriotism and cultural issues related persona. Being 9th lord mars in 4th house so he mix religion and nationalism well. His love for his mother is well known.  4TH HOUSE IS THRONE and PUBLIC SUPPORT  ruchak Rajyoga shows he is have super public support and his follower are known as BHAKTS due to Scorpio signs who are very passionate for his ideology

6. 5th and 8th lord from Leo Arudha is 7th house so he have political people secretly trying to oppose him and topple him and secrecy of his marriage life is open secret

7. Rahu in Pisces 8th public perceive him to be risk taker e.g road shows etc and use of  Tantra mantra etc

8. 6th lord of Arudha in lagna Saturn shows  his defamation issues of 2002 which haunt his fame and accusation story which never ends for him

Still lot to learn from his chart Arudha but I rest this here

Hope member understand importance of Arudha I will post more celebrity chart in this series and write more on Arudha

Humble request plz don't post chart in comment section for reading. I share what I know plz u apply u r self this series will continue. Jyotish cannot be spoon fed, learn, apply and grow. There are 75k members I cannot do justice to all, I m human  ๐Ÿ™

Thank you for patience reading

SATYA OJHA

Wednesday, September 26, 2018

PAYA : : Important tool for study : Courtsey Vedic Vision.


VEDIC VISION

IN RAJASTHAN (INDIA) specially north areas when a child is born most important question volley astrologer get is name of nakshatra and PAYA in the chart on the birth time. traditionally i was taught that PAYA is very vital part of horoscope and in matters of saturn transits it plays a very major role in determining results of his transits specially sadesati.
what is paya?
generally there are four paya silver/copper/gold/iron which are determined as per position of moon in lagna chart are auspicious as per sequence written above.
moon in 2/5/9 house = silver paya
moon in 3/7/10 house = copper paya
moon in 1//6/11 house = gold paya
moon in 4/8/12 house = iron paya
child born in Iron paya have tough time in matter of health of his mother and his health factor with lot of instability some prescribed pooja are performed and dana done at time of birth.however its also said the sequence of auspiciousness of paya above is in reverse order for female birth.
also as per nakshatra paya are seen but its very general and lacks clarity in application as per it no. 27/1/2/3/4/5 star are gold,
6/7/8/9/10/11/12/13/14/15 no. star are silver, 16/17/18/19/20/21/22/23/24 no. star copper paya, 25/26 iron paya.
PAYA can be seen from ascendent to know from ascendent which paya we are born in and by making moon as ascendent (chandra kundali) to judge result of transits as per house transits of saturn from moon so by above principal transits of saturn from 2/5/9 from moon is silver paya so best, 3/7/10 copper paya and good, 1/6/11 gold paya as average with difficulties, 4/8/12 iron paya which is worst of all transits.i do not support general transit result as all chart r unique but by above principal current sagittarius transit of saturn cancer/sagg/aquarius natal moon will enjoy gold paya, natal moon in aries/leo/scorpio silver paya, natal moon in gemini/libra/pisces will get copper paya and taurus/virgo/cap will have tough iron paya.
generally start of sadesati the 1st phase is very troublesome due to iron paya transits which is 12th from moon also astam and chaturth shani lets take example of our PM Narendra bhai modi ji, during iron paya transits in libra he faced many accusation from dirty trick department of UPA from fake encounter charges to fake women harassement or video cd case to 2002 SIT witch hunt. however as paya changed he got relief.
we all must have known of story of devi laxmi and shani dev ji when they had fight about who is greater than other, they went to all gods to act like a judge but everyone of fear of making one angry kept passing them to another god until Narada muni clarified that both are great but devi laxmi looks great when she is coming but not so good when walking away and shanidev ji when he is going away looks good but fearsome when coming when coming towars direction of his standing.
if we take this in astrologically then considering transits as per paya of from natal moon position then 12th from moon is worst case scenario as SHANI DEV ji is coming towards moon, its also very tough till it cross natal moon degrees but once ahead we get everything delayed and destroyed previously in iron paya back to us with rewards and interest, as sSHANIDEV is going away so shanidev delays but rarely denies.
another matter is to predict sadesati result as per natal paya as per moon in lagna chart, sadesati on silver and copper paya is gainful and good regarding this principal of paya vichar in matter of wealth, gain of properties and respect, gold is average for wealth but health may suffer and iron paya is troublesome with debts, accusation,haressment,loss in work etc however holistic chart matters in reading and sign, sign lord, nakshatra lord and ashtakvarga points of transit house for saturn position is very vital in predicting exact result of transit effects with this paya we judge it as a independent principal in application with rest of principals of depositor and conjuct planet with natal moon as per sign location and saturn relationship.

Thank you for patience reading
SATYA

Monday, September 24, 2018

Feelings & Emotions : Planets concerned : Prof Av Sundaram ji

Valuable guidance from Sh Av Sundaram ji. Thanks
Again on Feelings and Emotions.

THIS IS MY TAKE.

MARS..is for Feelings..if in 6,8,12 indicates hidden feelings..the House it's placed and aspecting houses are important.

MOON... is for Emotions...Its connection with Mars will turn FEELINGS INTO EMOTIONS .
Again the house placement are important for area of expression. Moon in 6,8,12 hidden Emotions.. Mars Aspect gives immediate reaction.

The Planets can change the Emotions

MOON when  associated with

VENUS is for Sharing.
RAHU is for Violent and uncontrollable .
SATURN is for sadness, restrictions.
JUPITER Is for increasing.( Child going on Crying)
KETU is for difficult to express.( Spiritual Emotions)
MERCURY is for Analysis..( not good for Emotions)
SUN Is for self interest in Emotions.( In Kendra)

You have to modify with reference to the Lagna Lord.

This has no Classics reference.....Take or Ignore.

Tuesday, September 18, 2018

Vedic Tradition. Courtesy Sh AvSundaram Fb post.

VEDIC VISION ~ BIRTH STAR OF PLANETS

While going through  some reliable texts on BRIGU JYOTISH I found interesting information about BIRTH  STAR OF PLANETS  and when replicated them on practical charts I found that such even in enemy zone were actually not harming native and actually giving some positive influences on result giving in transits

1. SUN ~ ANURADHA NAKSHATRA birth place = Saturn lord of star

★ LOGIC → Natural Aatmakarak sun is born in star of Saturn the natural KARMA karak, a soul is born due to pending karma to be burned in incarnation.

Note ※ Scorpio is water sign where a fiery planet like sun must be weak but still practically many great occultist, sportsmen, politicians and researchers born here.

Anuradha primary motivation >< Dharma and sun is karak of Dharma

Lotus  symbol >< Anuradha which symbolise  Brahma creator and sun being Aatmakarak is creation of life and start of LIFE

Quality of star >
2. Moon ~ KRITTIKKA NAKSHATRA birth place = Sun is star lord

★ LOGIC →  Moon is natural karak of mind/Mann  and its birth place in star owned by natural Aatmakarak sun makes sense as mind quality of  perceiving  sense of emotions and taste  only when Aatma is present to give direction. Without Aatma mind can't function.

Primary motivation of kritika ><  KAMA (desires) mind sustains on desires and we perceive our world in never ending desires

symbol of kritika >< flame or razor so as all know how flame of  desires give birth to thoughts of mind and emotions

Nature of star ><  demonic and its well documented fact in Shastra that mind is reason for our suffering

Note ※ Its in Aries and Taurus and mostly in exalted degree of moon so its naturally a good zone and helpful.

3. MARS ~ UTARASADHA NAKSHATRA IS BIRTH PLACE = Sun is star lord

★ LOGIC → DEHA KARAK aka body significator is Mars so body need soul inside it for  purpose and without soul a body is declared dead. Sun is personality and body need charisma. Sun is immunity and immunity protect body.

Primary motivation >< moksh and body in end is to be dissolved in panch tatwa

Symbol of utarasadha >< elephant tusk which symbolise strength of largest animal on planet and mars is strength in all planet.

Nature of star >< manushya or human and naturally mankind is best animal of this planet

Note ※ mostly this is exalted zone for mars so naturally good, mars perform great here

mars owned 1st house  Aries of kaal purush, we can  considered as reason for given that status as its born in utarasadha which have Abhijeet NAKSHATRA inside it which is adobe of lord Vishnu 

4. MERCURY ~ SHRAVANA NAKSHATRA is birth star = MOON is star lord

★LOGIC → Mercury is karak of intelligence or presence of mind, communication and moon is mind and its natural that intelligence and communication  be born out of great thoughts of  mind.

Primary motivation >< Artha as we all know intelligence is used to give meaningful outcome  to ones thoughts & thinking and materialistic   gains

Symbol  of sharavan >< ear, listening to ones inner mind or others knowledge give birth intelligence (gahan chintan  or atma manthan ) I read a study of university which claimed that person who talk to themselves are very intellectual people

Nature >< Deva, intelligence is divine gift

Note ※ mercury in sharvana is good result and extraordinary sensory power

5. JUPITER ~ UTARA PHALGUNI NAKSHATRA star its born = SUN rule this star

★ LOGIC →Jupiter Natural karak of JEEVA need soul karak sun to be given direction purpose in life

Primary motivation >< moksh, purpose of JEEVA Is to attain moksh

Symbol of utaraphalguni >< Bull stand for continued efforts which life teach us and  stubborn is lesson for life force

Nature >< satva/rajas/tamas life revolve and rotate around these quality

※ fine humanist, lawyer  and doctor are born when Jupiter is this star

6. VENUS ~ MAGHA NAKSHATRA Star its born = Ketu rules this star 

★ LOGIC → Venus is Dhan karak, luxury indicator, such fortune is born out of past birth karma indicator Ketu.

Primary motivation >< Artha, luxury is meaning in ones enjoyment

Symbol >< Palanquin or Dholi, it explain itself well as Venus the female karak or Graha Laxmi come in palanquin and only women's sit in them.

Nature >< Rakshasa, Daitya Guru fits here well

※ Magna is tightly related to pitra gan and interestingly shukracharya is related pitraloka

Venus give good inheritance and tantrik knowledge in magha.

7. SATURN ~ REVATI NAKSHATRA its born in = MERCURY rules this star

★ LOGIC → Intelligence give birth to karma , without knowledge no karma can be performed 

Primary motivation >< Moksh, karma are meant to end previous debts and end work

Symbol >< Drum is symbolized to SHIVA and devotion

Nature >< Deva, Saturn is desireless planet and give result to our  deeds like a god

quality >< satwa, nature  of karma decide our future incarnation

※ Note >< Revati is end and if karma remains we get new birth, Saturn perform well in revati.

8. RAHU ~ BHARANI NAKSHATRA its born a = VENUS is lord of star

★ LOGIC → Rahu the unethical nature is born out of extreme wealth and obsession of Venus.  vise of 3W aka wine, women, wealth is root cause of unethical deeds

Primary motivation >< Artha. RAHU IS related to wealth and materialistic tendency

Symbol >< yoni or female genital, unethical desire for women caused great wars like Ramayan, mahabharat, troy etc

Nature >< manushya, unethical deeds are human tendency

Quality >< Rajas - tamas, as per nature quality of Rahu

Note ※ Rahu in enemy sign Aries actually doesn't harm much in my experience. Once in conversation with NAIK  sir he confirmed  me this.

9. KETU ~ ASHLESHA NAKSHATRA its born in = MERCURY Rules this star

★ LOGIC→JANANA or knowing of the cosmic truth is key ๐Ÿ”‘ to moksh karak Ketu . Person without knowledge of metaphysics knowledge of cosmos  cannot attain moksh

Symbol >< coiled serpent - NODES are related to snakes

Nature >< Rakshas, Ketu is very harsh and ruthless planet in its way of doing things

Primary motivation >< DHARMA, need not say Ketu is karak of spirituality

Quality >< rajas-satwa Ketu role is getting near to god as well as being dhawaja it give serious high success

Note ※ Ketu in ashlesha perform give spiritual power for kundalini awakening and higher metaphysical access

Thank you patience reading

SATYA OJHA

Friday, September 7, 2018

Nadi Astrology : Shri Sanjeev Ranjan Mishra explains.

NADI ASTROLOGY 

Nadi Astrology is a collective name given for compendium texts written in South India. In the Northern sides, they’re known as Samhitas. The North has Bhrigu Samhita, the South has Bhrigu Nadi. There are numerous texts developed by several sages with their own predictive methodologies which have been explained through numerous horoscopes and pattern-- Some important Nadi's are Bhirgu Nadi, Bhirgu Nandi Nadi, Navagrah Nadi ( Surya, Chandra , Budh Nadi etc.) ,Ravan Samhita ( Guruwalia UP) , Narad samhita ( Champaran Bihar), Arun Samhita ( banaras) etc. There are NUMEROUS Nadi Centers who use old Nadi texts that had horoscope compilations to match yours and then read results written for them. NARAD sAMHITA is unique as it explains alltogether a different system of astrology -BHUGANGA JYOTISH -IN THIS SIMPLY BY MEASURING the span from manibandh rekha to to top of ring fingure and from the first letter uttered by the person whole horoscope is cast and prediction are given

The Nadi texts are humongous volumes and contain authentic information that has stood the test of time. Below, I share pictures of a privately published copy of Bhrigu Samhita that I have. I have added watermarks to the image so that other geniuses do not download the image and use it for their marketing.

Just a quick note. I have learnt from these texts but I do not give Nadi Readings from these. The copy I have has majority of horoscope till the 1900 AD. If there are some from the past few decades I am not the least bit interested in wasting my time and energy searching for those. Kindly do not put forth any such requests. There are dedicated temples and places which offer such services. And trust me, it is a nightmare to find a horoscope from here.

The circles that you see in one of the images are the various combinations of horoscopes each with serial numbers. So I would first have to find out which one of these belongs to a person. There are pages after pages of these arranged by year, month, type of horoscope (affluent, deprived, etc.)

Once I get the horoscope, I go to the reading written for it. The entire text of Bhrigu Samhita is a conversation between Maharishi Bhrigu and his son Shukracharya. The image to the left of the circles is the typical reading. The one above is the heading of various chapters and how a chapter starts.

Now, having said that; the Bhrigu Samhita has no “divine knowledge”. No Nadi text written anywhere in the world has even the slightest hint of anything out of ordinary. The horoscope is interpreted based on rules of astrology and the results are laid down. Most of these results do not even match now, because the context of life has changed. Early marriage once meant marriage in 11th or 12th year and late meant at 19. Today, 19 is pretty early for marriage and late can many anything from 30 to 60! Hence, contexts change and the readings become invalid without the proper context. However, knowledge remains.

Now, the question primarily asks about methodology, so I am going to address that in much more detail. I am assuming the people asking and reading want to know the concept behind Nadi and hence I am assuming they have basic idea of Vedic astrology.

So, Nadi, although I hate the the word as it has been used by many fakes; is nothing but the compilation of a particular school of thought. Just like the modern vedic astrology is said to be either a Parashari school of thought, or Jaimini school of thought, or KP school of thought; same way, the most ancient schools of thoughts were known by their preachers. Since knowledge was not as widespread and written communication was yet developing, sages wrote their wisdom on palm leaves, tree barks and any such thing. The compendium of a sage was known as his samhita/nadi. The work on astrology by Shukracharya came to be known as Shukra Nadi, by Agasthya came to be known as Agathiyar Nadi or Agasthya Samhita, by Bhrigu was Bhrigu Samhita, by Nandi was Nandi Nadi, by Narada was Narada Samhita, the mutual contributions of the seven great sages came to be known as Saptarishi Nadi and so on are the various Nadis and Samhitas. Each deals with astrology in a particular way and each does an exceptional work. It isn’t possible to discuss every Nadi method, so I’ll give you a brief about those that are by the most popularly known sages.

The Basic Concept:

The absolute basic concept of Indian astrology is that, keeping one thing fixed, changes in all other things can be studied to understand variation in destiny. In all systems of astrology, one basic entity is the fixed reference. Around that, all rules and all variables are manipulated. To give you an understanding, consider the commonly used systems:

Parashari Paddhati: The houses are the fixed entities. Houses give results, houses form yogas, planets are judged as house lords. Afflicted houses bring bad results, strong houses give good results. Placement in good or bad houses gives good or bad results. House lords become yogakaraka or obstruct results. House placements define functional benefic and malefic. Dashas are judged as per lordships and placement in house (not sign). Planets aspect houses.
Jaimini Paddhati: The signs are the reference. Sign based char dasha is used. All planets give results based on placement in signs. Signs have aspects. Signs have qualities and significations. Signs give argala. Signs give results.
Krishnamoorthy Paddhati: The Vimshottari Dasha is the fixed reference. Results are defined by lords, sublords and sub-sublords. House cusps are assessed by lords sublords and subsub. Dashas and results are judged by them. Positivity or negativity depends on them. Even horary numbers denote starlords and sublords.
Lal Kitab: The Kaal Purush Kundali is the reference. 1st house is always Aries, 2nd house is always Taurus and so on. Even if Jupiter is placed in the 2nd house in Capricorn, you need to treat it as being in the 2nd house in Taurus. All results refer to the Kaal Purush chart.
Varshphal/Tajik-Shastra: Solar year is the reference. After each year, the chart of solar return is used for the annual predictions.
Same way, each Nadi too is based on a different reference. With those things in reference, all rules are adapted to fit the reference point. The major Nadi systems and their methodology is as follows:

Navgraha Nadi:

The nine planets are the reference. Their karakatwas are absolute. Results pertain to the karakatwas and the mutual arrangement of planets define result.

For example, if in a sign Venus is at 1 degree, Sun is at 7 degrees, Mercury is at 15 degrees then it can be said that someone in family has had two marriages. If instead, Mercury is in between, and Sun is ahead, it can be said that the wife wear spectacles. Likewise, if Moon and Ketu are conjunct and Jupiter be in the 5th sign from it, all within 5 degrees of each other, it indicates that the mother of the person is born in a city which has a site of pilgrimage. If Sun is in Libra and Venus is in Leo for a girl’s horoscope, it can be said that the father had growth after her birth. If Jupiter is placed with Moon in close conjunction, it can be said that the person was born in a city by the banks of a river/water body. If Jupiter is in Aries and Venus in Pisces, it can said that someone got married a year before the person was born.

Hence, all results depend on mutual placement of planets and their karakatwas. Signs are judged by the karakatwa of their lord. Influences are based not on aspects but on directions. East conjuncts east, East aspects West and so on. Dashas don’t exist. Transits matter.

Bhrigu-Nandi Nadi:

Jupiter replaces the ascendant. It is from Jupiter that the horoscope is judged. However, houses don’t exist. Karakatwas do, and progression of planets are used to depict the future. If Moon has a Saturn Mars conjunction in the the 3rd sign from Moon, the mother would have a surgery in the 15th year of the person’s. If Venus is in the 8th from Jupiter with Mercury in Libra, the person would get married at the 20th year of age to someone younger in age who would be introduced to the person through a relative. If Venus is in 4th from Jupiter in Virgo with Ketu, Saturn and Moon are in the 7th from Jupiter, and Mars aspects Venus, marriage arrangements would get called off for the person after being finalized. The person would then get married at the age of 27 to someone older in age but that again would end in divorce. Finally, the person would get married a widow/widower at the 39th year of age.

Agathiyar Nadi:

This is the famous palm leaf Nadi of south India. Agathiyar Nadi and the Chandra-Kala Nadi primarily use Nadiamsa which is a very magnificent but often abused tool. The Nadiamsa is the 150th division of a sign which spans just about 12 minutes (where 60 minutes = 1 degree, not the measure of time). The 12 minutes span less than 50 seconds and this minute span of time is what is known as a Nadi. The precision is such that no two people can ever be born in the same Nadi. And by the time the same Nadi repeats, planets have moved ahead. However, the Nadiamsa is not a method that you should blindly trust.

The very asset of Nadiamsa becomes its liability. Since it is so precise, you need an atomic clock to keep a time check and to be accurate. More so, any minor error in the calculation of planetary positions based on ephemeris, panchang etc. or any half a minute error is calculation of Sunrise, anything at all can ruin the calcuation to an irrecoverable extent. Even the clocks we use have the precision of a minute, they cannot be accurate to seconds. Even google’s clock is not that accurate due to network delays and transmission lags.

More so, when you tell an astrologer about your birth details, you mention the place of birth. If suppose you are born in Delhi, the distance from South Ex. to Lajpat Nagar is about 4 kms. Because of the difference in coordinates, even if two people are born at the same time in Delhi, the Nadiamsha at Lajpat Nagar will be different from that at South Ex. Now, if you take a better example for Delhi and compare Dwarka which is on the western end, to Noida which is in the Eastern end, the same time would be atleast 10 Nadiamsas apart.

Hence, any astrologer who claims to use Nadiamsa but readily accept birth details you provide, is lying and bluffing to you.

The only identity of your time of birth is you! That exact moment of your birth is embedded in you and all the planetary positions at that particular date, time and place have left their marks on you! Hence, the only way to know your exact Nadiamsa is from you! Which is why, the astrologers match your thumb prints and palm prints. They must correspond to the Nadiamsa. The lines on your palm are nothing but indicators of your planets. Which is why, your Nadiamsa can be known. With that, your horoscope can be interpreted.

Dhruv Nadi:

Dhruv Nadi is the work of Maharishi Satyacharya. The nakshatras are the primary players and their divisions are crucial to assigning results For example, One born in the 4th pada of Pushya Nakshatra (Strongest swa-karaka is taken, need not be only ascendant or only moon) is born in a North-Facing house in front of a street Running east to west. There are lanes on the either side of his house and a temple in the south-east direction to his house. His head is like a temple bell with long hands and broad eyebrows.

Similarly, one born in the first pada of Satbhisha is born in a street running south to north in a west facing house. The landlord of the person is childless and the Native develops great knowledge of Sastras which displays in his behavior and actions (Dr. B V Raman was born as such)

One born in the fourth pada of Ashwini has a pressed nose and hair on toes. If in the first half of fourth pada, a male is born. Females are born in the second half having a mole near their heart on the left side of the body.

Saptarishi Nadi:

This is the great work of the seven sages known as Saptarishi. Most of Parashari astrology comes from this. These have been the direct teachers of Parashara.

The saptarishi Nadi is similar to Parashari astrology but has much profound insights. If Venus is in Gemini and Sun be in Leo, there could be marriage in the dasha of Sun or these could be gain of a Vehicle.

If Saturn Ketu and Mars are there in Taurus and Venus be in the 10th house. Career would face severe obstructions and Venus would not give good results as expected.

These are a few of the Nadis and their prediction methods in a glance. They’re vast texts written in crores of verses however they’re based on the most basic rules of astrology.

Nadi texts are the place from where almost all yogas, and special combinations arise. Several yogas mentioned by Parashara that have been memorized and used over time are obvious logical conclusions for someone learned in the Nadi texts. More so, most Nadis strictly deal with the rashi chart only. No divisional chart is required at all. If you have the 12 boxes of planets with their degrees, you’re good to predict anything without any analysis of dasha, antardasha, D9, D16. Almost every outcome of any calculation is visible to the naked eye if one only looks at the rashi chart.

All of Vastu, Numerology, Muhurat Shastra, etc. origniates out of the Nadi method. In fact, one learned in Nadi can even predict someone’s life by looking at the Vastu of his house.

More so, apart from the Agathiyar Nadi and Nadiamsa method of prediction, no other work on Nadi demands an accurate record of time of birth. Even if the day of someone’s birth is known, predictions can conveniently be made. Rectification is not a necessity but a luxury that you can undertake if at all you’re interested.

Monday, September 3, 2018

Coutsey Raj Upadhyay FB page. A shared post from VASTU Guru

เคตाเคธ्เคคुเคถाเคธ्เคค्เคฐ เค•े เคฎुเคคाเคฌिเค•,เคฆिเค–े เคฒเค•्เคทเคฃ เคคो เค†เคช เค…เคจुเคฎाเคจ เคฒเค—ाเคฒे เค†เคช เค•े เคธाเคฅ เค•्เคฏा เคนो เคธเค•เคคा เคนै               

เค•ाเคซी เคฎेเคนเคจเคค เค”เคฐ เคธंเค˜เคฐ्เคทों เค•े เคฌाเคฆ เคญी เค…เค—เคฐ เค†เคชเค•ी เคคเคฐเค•्เค•ी เคจเคนीं เคนो เคฐเคนी เคนै เคคो เค‡เคธเค•ा เคฎเคคเคฒเคฌ เคฏे เคจเคนीं เคนै เค•ि เค†เคชเค•ी เคฎेเคนเคจเคค เคฎें เค•ोเคˆ เค•เคฎी เคนै เคฏा เคซिเคฐ เค†เคชเค•ी เค•िเคธ्เคฎเคค เคนी เค–เคฐाเคฌ เคนै.

เค•्เคฏोंเค•ि เคตाเคธ्เคคुเคถाเคธ्เคค्เคฐ เค•े เคฎुเคคाเคฌिเค• เค•เคˆ เคเคธी เคšीเคœें เค†เคชเค•े เค˜เคฐ เคฎें เคนी เคฎौเคœूเคฆ เคนोเคคी เคนैं เคœो เค†เคชเค•ी เคคเคฐเค•्เค•ी เค•ी เคฐाเคน เคฎें เคฐोเคก़ा เคฌเคจเคคी เคนैं. เคฏे เคšीเคœें เค•ाเคซी เคฎेเคนเคจเคค เค•े เคฌाเคฆ เคญी เค†เคชเค•ो เคตिเคค्เคคिเคฏ เคฒाเคญ เคชเคนुंเคšाเคจे เคธे เคฐोเค•เคคी เคนैं.

เคšเคฒिเค เคนเคฎ เค†เคชเค•ो เคฌเคคाเคคे เคนैं เคตाเคธ्เคคुเคถाเคธ्เคค्เคฐ เค•े เคฎुเคคाเคฌिเค• เค‰เคจ 10 เคšीเคœों เค•े เคฌाเคฐे เคฎें,เคœो เคฎेเคนเคจเคค เค•เคฐเคจे เค•े เคฌाเคตเคœूเคฆ เค†เคชเค•ी เค†เคฐ्เคฅिเค• เคชเคฐेเคถाเคจिเคฏां เค•เคฎ เคจเคนीं เคนोเคจे เคฆेंเค—ी.

1- เค•เคฌूเคคเคฐों เค•ा เค˜ोंเคธเคฒा

เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เคฏा เคฌाเคฒ्เค•เคจी เคฎें เค•เคฌूเคคเคฐों เคจे เค…เคชเคจा เค˜ोंเคธเคฒा เคฌเคจा เคฒिเคฏा เคนै เคคो เคตाเคธ्เคคु เคถाเคธ्เคค्เคฐ เค•े เคฎुเคคाเคฌिเค• เค‡เคธเคธे เค˜เคฐ เคฎें เค†เคฐ्เคฅिเค• เคธเคฎเคธ्เคฏा เค”เคฐ เคงเคจ เคฎें เค…เคธ्เคฅिเคฐเคคा เคฌเคจी เคฐเคนเคคी เคนै. เค‡เคธเคฒिเค เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เคฎें เค•เคฌूเคคเคฐों เค•ो เค˜ोंเคธเคฒा เคนै เคคो เค‰เคธे เคฌिเคจा เคจुเค•เคธाเคจ เคชเคนुंเคšाเค เค•เคนीं เค”เคฐ เคฐเค–เคตा เคฆें.

2- เคฎเคงुเคฎเค•्เค–ी เค•ा เค›เคค्เคคा

เคตैเคธे เค†เคฎเคคौเคฐ เคชเคฐ เคฎเคงुเคฎเค•्เค–ी เค•ा เค›เคค्เคคा เค˜เคฐों เคฎें เค•เคฎ เคนी เคฆेเค–เคจे เค•ो เคฎिเคฒเคคा เคนै เคฒेเค•िเคจ เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เคฎें เคฎเคงुเคฎเค•्เค–िเคฏों เคจे เค›เคค्เคคा เคฌเคจा เคฒिเคฏा เคนै เคคो เคฏे เค†เคชเค•े เคฒिเค เค–เคคเคฐเคจाเค• เคนोเคจे เค•े เคธाเคฅ เคนी เค…เคถुเคญ เคญी เคธाเคฌिเคค เคนो เคธเค•เคคा เคนै.

3- เคฎเค•เคก़ी เค•ा เคœाเคฒा

เคตाเคธ्เคคु เคถाเคธ्เคค्เคฐ เค•े เค…เคจुเคธाเคฐ เค˜เคฐ เคฎें เคฎเค•เคก़ी เค•ा เคœाเคฒा เคนोเคจा เค…เคถुเคญ เคฎाเคจा เคœाเคคा เคนै. เค˜เคฐ เคฎें เคฎเค•เคก़ी เค•ा เคœाเคฒा เคธेเคนเคค เค•े เคฒिเค เคนाเคจिเค•ाเคฐเค• เคนोเคจे เค•े เคธाเคฅ เคนी เคญाเค—्เคฏ เค•े เคฒिเค เคญी เคจुเค•เคธाเคจเคฆेเคน เคนै. เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เคฎें เค•िเคธी เคฎเค•เคก़ी เคจे เคœाเคฒा เคฌเคจा เคฒिเคฏा เคนै เคคो เคฏे เคธंเค•ेเคค เคนो เคธเค•เคคा เคนै เค•ि เค†เคชเค•े เคœीเคตเคจ เคฎें เค•ुเค› เคฆुเคฐ्เคญाเค—्เคฏเคชूเคฐ्เคฃ เคนोเคจेเคตाเคฒा เคนै.

4- เคŸूเคŸा เคนुเค† เคถीเคถा

เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เค•ा เค•ोเคˆ เคถीเคถा เคŸूเคŸा เคนुเค† เคนै เคคो เค‡เคธเคธे เค†เคชเค•े เค˜เคฐ เคฎें เคจเค•ाเคฐाเคค्เคฎเค• เคŠเคฐ्เคœा เค•ी เค†เคตाเคœाเคนी เคฌเคจी เคฐเคนेเค—ी เคœो เคตाเคธ्เคคु เคถाเคธ्เคค्เคฐ เค•े เค…เคจुเคธाเคฐ เค†เคชเค•ी เค†เคฐ्เคฅिเค• เคธ्เคฅिเคคि เค•े เคฒिเค เคถुเคญ เคจเคนीं เคนै. เค‡เคธเคฒिเค เค…เค—เคฐ เค†เคช เคšाเคนเคคे เคนैं เค•ि เค†เคชเค•े เค˜เคฐ เคฎें เคธเค•ाเคฐाเคค्เคฎเค• เคŠเคฐ्เคœा เค•ा เคตाเคธ เคนो เค”เคฐ เคฌเคฐเค•เคค เคฌเคจी เคฐเคนे เคคो เคซौเคฐเคจ เคŸूเคŸे เคนुเค เคถीเคถे เค˜เคฐ เคธे เคฌाเคนเคฐ เคซेंเค• เคฆें.

5- เคšเคฎเค—ाเคฆเคก़ों เค•ी เคฎौเคœूเคฆเค—ी

เค˜เคฐ เคฎें เคšเคฎเค—ाเคฆเคก़ों เค•ी เค‰เคชเคธ्เคฅिเคคि เค˜เคฐ เคฎें เคตिเคชเคฐिเคค เคชเคฐिเคธ्เคฅिเคคिเคฏों เค•ा เคจिเคฐ्เคฎाเคฃ เค•เคฐเคคी เคนैं. เค‡เคคเคจा เคนी เคจเคนीं เคฏเคน เค˜เคฐ เค•े เคฒोเค—ों เค•े เคฒिเค เคญी เคฆुเคฐ्เคญाเค—्เคฏ เค•ा เค•ाเคฐเค• เคฌเคจเคคे เคนैं. เค‡เคธเคฒिเค เคถाเคฎ เคขเคฒเคคे เคนी เค…เคชเคจे เค˜เคฐ เค•े เคธเคญी เค–िเคก़เค•ी เค”เคฐ เคฆเคฐเคตाเคœों เค•ो เคฌंเคฆ เคฐเค–เคจा เคšाเคนिเค เคคाเค•ि เคšเคฎเค—ाเคฆเคก़ เค†เคชเค•े เค˜เคฐ เคฎें เค˜ुเคธ เคจा เคธเค•ें.

6- เคŸूเคŸी-เคซूเคŸी เคฆीเคตाเคฐें

เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เค•ी เคฆीเคตाเคฐें เคŸूเคŸ-เคซूเคŸ เค—เคˆ เคนैं เคฏा เคซिเคฐ เค‰เคธเคชเคฐ เค•िเคธी เคคเคฐเคน เค•ा เคกेंเคŸ เค”เคฐ เค—เคก्เคขा เคฌเคจ เค—เคฏा เคนै เคคो เค†เคชเค•े เคฒिเค เคฌेเคนเคคเคฐ เคฏเคนी เคนोเค—ा เค•ि เค†เคช เคœเคฒ्เคฆ เคธे เคœเคฒ्เคฆ เค…เคชเคจे เค˜เคฐ เค•ी เคฆीเคตाเคฐों เค•ी เคฎเคฐเคฎ्เคฎเคค เค•เคฐเคตा เคฒें.

7- เคจเคฒ เคธे เคŸเคชเค•เคคा เคชाเคจी

เค†เคชเค•े เค˜เคฐ เคฎें เค…เค—เคฐ เคจเคฒ เค–เคฐाเคฌ เคนै เคฏा เคซिเคฐ เคชाเคจी เค•ी เคชाเค‡เคช เคฒीเค• เคนो เคฐเคนी เคนै เคคो เค‡เคธเคธे เคจा เคธिเคฐ्เคซ เคชाเคจी เค•ी เคฌเคฐ्เคฌाเคฆी เคนोเคคी เคนै เคฌเคฒ्เค•ि เคฏเคน เคเค• เคธंเค•ेเคค เคญी เคนै เค•ि เค†เคชเค•े เค˜เคฐ เคธे เคธเค•ाเคฐाเคค्เคฎเค• เคŠเคฐ्เคœा เคฌाเคนเคฐ เคœा เคฐเคนी เคนै. เค‡เคธเคฒिเค เค…เค—เคฐ เคเคธी เค•ोเคˆ เคธเคฎเคธ्เคฏा เคนै เคคो เค‰เคธे เคœเคฒ्เคฆी เค ीเค• เค•เคฐाเคं.

8- เค›เคค เคชเคฐ เค•เคฌाเคก़ เค•ा เคข़ेเคฐ

เคฏเคน เค…เค•्เคธเคฐ เคฆेเค–ा เคœाเคคा เคนै เค•ि เคœो เคšीเคœ เค˜เคฐ เค•े เค•ाเคฎ เคจเคนीं เค†เคคी เคนै เค‰เคธे เคซेंเค•เคจे เค•े เคฌเคœाเคฏ เคฒोเค— เค…เคชเคจे เค˜เคฐ เค•ी เค›เคค เคชเคฐ เคฐเค– เคฆेเคคे เคนैं. เคตाเคธ्เคคु เคถाเคธ्เคค्เคฐ เค•े เค…เคจुเคธाเคฐ เค˜เคฐ เค•ी เค›เคค เคชเคฐ เค•ूเคกे เค”เคฐ เค•เคฌाเคก़ เค•ा เค‡เค•เคŸ्เค ा เคนोเคจा เค†เคชเค•ी เคคเคฐเค•्เค•ी เค•ी เคฐाเคน เคฎें เคฐोเคก़ा เคฌเคจ เคธเค•เคคा เคนै.

9- เคฌाเคธी เค”เคฐ เค–เคฐाเคฌ เคซूเคฒ

เคญเค—เคตाเคจ เค•ो เคšเคข़ाเค เคœाเคจेเคตाเคฒे เคซूเคฒों เค•ो เคœ्เคฏाเคฆा เคธเคฎเคฏ เคคเค• เค˜เคฐ เคฎें เคจเคนीं เคฐเค–เคจा เคšाเคนिเค เค”เคฐ เคจा เคนी เคชूเคœा เค•े เคฒिเค เคฌाเคธी เคซूเคฒों เค•ा เค‡เคธ्เคคेเคฎाเคฒ เค•เคฐเคจा เคšाเคนिเค. เค‡เคจ เคซूเคฒों เค•ा เค˜เคฐ เคฎें เคฐเคนเคจा เค†เคชเค•े เคœीเคตเคจ เคฎें เคฆुเค– เคฒाเคคा เคนै เค”เคฐ เคฏเคน เคจुเค•เคธाเคจ เคนोเคจे เค•ा เคธंเค•ेเคค เคญी เคนै.

10- เคฌिเคœเคฒी เค•ी เค–ुเคฒी เคนुเคˆ เคคाเคฐें

เค…เค—เคฐ เค†เคชเค•े เค˜เคฐ เคฎें เคฌिเคœเคฒी เค•ी เค–ुเคฒी เคนुเคˆ เคคाเคฐ เคนै เคคो เคธंเคญเคฒ เคœाเค‡เค เค•्เคฏोंเค•ि เคฏे เค†เคชเค•ो เคฌिเคœเคฒी เค•ा เคเคŸเค•ा เคฆेเคจे เค•े เคธाเคฅ เคนी เค†เคชเค•ी เคธंเคชเคค्เคคि เค•े เคฒिเค เคญी เคจुเค•เคธाเคจเคฆेเคน เคธाเคฌिเคค เคนो เคธเค•เคคा เคนै।

เคตाเคธ्เคคुเค—ुเคฐु เคฎเคนेเคจ्เคฆ्เคฐ เคœैเคจ